Gen.21.10
21:10 Earlier, Sarah mistreated Hagar and pressured her to flee (16:6); when Hagar’s son mistreated Isaac, Sarah demanded that that slave woman and her son leave.
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21:10 Earlier, Sarah mistreated Hagar and pressured her to flee (16:6); when Hagar’s son mistreated Isaac, Sarah demanded that that slave woman and her son leave.
21:11-13 Abraham was upset by Sarah’s demand to oust Hagar and Ishmael. God told him to comply, assuring Abraham that Ishmael would also have a future as Abraham’s offspring.
21:1-2 See 18:10.
21:14-21 God again rescued Hagar in the wilderness and guaranteed her future (cp. 16:7-14). This passage is similar to ch 16, but the differences are great. Here, Hagar and Ishmael are rescued, but there is no commemorative naming. God’s earlier promise to Hagar is reiterated, but this time Hagar is not told to return to Sarah. The repeated motifs on the two...
21:14-21 God again rescued Hagar in the wilderness and guaranteed her future (cp. 16:7-14). This passage is similar to ch 16, but the differences are great. Here, Hagar and Ishmael are rescued, but there is no commemorative naming. God’s earlier promise to Hagar is reiterated, but this time Hagar is not told to return to Sarah. The repeated motifs on the two occasions confirm God’s sovereign plan for Hagar and Ishmael. As Joseph later told Pharaoh, a twofold event demonstrated God’s confirmation (41:32). God did not abandon Hagar and Ishmael but met them in their despair (cp. 16:7), provided sustenance for them, and promised again that Ishmael would found a great nation (21:13; cp. 16:11-12). Paul uses this event in his letter to the Galatians to illustrate how God’s people must relinquish all that threatens the fulfillment of God’s promise (Gal 4:21-31).
Isaac
Isaac The name Isaac means “he laughs,” reflecting the circumstances of his birth. When God promised that Isaac would be born, both Abraham and Sarah first laughed in disbelief (Gen 17:15-19; 18:9-15). God had promised Abraham a son (15:4-6), but no son had come, and Abraham and Sarah were beyond childbearing age. So at Isaac’s birth, they laughed for joy (21:6-7). During Isaac’s adolescence, God tested Abraham by telling him to sacrifice Isaac (22:1-19). Abraham’s faith remained firm; he obeyed, and Isaac submitted to his father. God then intervened to provide a sacrificial ram in Isaac’s place. Abraham’s faith in God was rewarded with the promise of great blessings (22:15-18). Isaac married Rebekah and was ready to carry on the chosen line, but Rebekah was unable to bear children (25:21). Rather than take matters into his own hands as his father had done (see 16:1-16), Isaac “pleaded with the Lord” and Rebekah bore twin sons. Isaac favored Esau, the older son, while Rebekah preferred Jacob. This favoritism led to Isaac’s being deceived by his son Jacob when he was old and blind (27:1-40). Favoritism remained a problem among Isaac’s descendants (see 29:30; 33:1-2; 37:4)....
Abraham
Abraham “By faith . . . Abraham obeyed when God called him to leave home and go to another land. . . . He went without knowing where he was going. . . . By faith . . . Abraham offered Isaac as a sacrifice when God was testing him” (Heb 11:8, 17). These key events in Abraham’s life illustrate the faithful obedience for which he is best known. God called Abram from the city of Ur to become the patriarch of God’s people. Abram’s family relationships are recorded in Genesis 11:26-32. Terah had three sons: Abram, Nahor, and Haran. Terah left Ur with Abram, Abram’s wife Sarai, and Lot, whose father, Haran, had died. On his way to Canaan, Terah settled in the city of Haran (11:31). God had called Abram to a new land while he was still in Ur (Acts 7:2-4). God told Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you” (Gen 12:1). God blessed Abram by making a covenant with him that included promises of great blessing, numerous descendants, and a new land (12:1-3). These promises later saved Israel from destruction when they repeatedly failed to keep their covenant with God (see Lev 26:40-45). Abram left Haran at age se...
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