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Genesis 7 (NIV)

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Study Resources

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Genesis 7 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Gen.7.11-12

7:11-12 on the seventeenth day of the second month: Such information gives the flood account a certain solemnity; it reminds readers that this was a true historical event. • underground waters: See 2:6. • rain fell: The flood undid the boundaries established on the second and third days of creation (1:6-13). Elsewhere, the Bible describes God’s judgment as a...

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7:11-12 on the seventeenth day of the second month: Such information gives the flood account a certain solemnity; it reminds readers that this was a true historical event. • underground waters: See 2:6. • rain fell: The flood undid the boundaries established on the second and third days of creation (1:6-13). Elsewhere, the Bible describes God’s judgment as an undoing of creation (see Jer 4:23-26; Amos 7:4). • forty days and forty nights: See study note on 7:4.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Gen.7.16

7:16 the Lord closed the door: The sovereign Judge took responsibility for the annihilation of all outside the boat and the protection of those within (see also 6:16 and study note).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Gen.7.17

7:17 floodwaters grew deeper (literally waters multiplied): The same word used for the proliferation of humans and animals during creation (see 1:22, 28) is now used ironically of the water that would annihilate them. • covering the ground: The Hebrew word translated “ground” or “earth” is mentioned eight times in eight verses (7:17-24). The earth is the dom...

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7:17 floodwaters grew deeper (literally waters multiplied): The same word used for the proliferation of humans and animals during creation (see 1:22, 28) is now used ironically of the water that would annihilate them. • covering the ground: The Hebrew word translated “ground” or “earth” is mentioned eight times in eight verses (7:17-24). The earth is the domain that humankind had polluted and that was now the object of a cleansing deluge.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Gen.7.2

7:2 of each animal I have approved: In addition to the animals that were to repopulate the earth, these “clean” animals were for food and for Noah’s sacrifice after the flood (8:20-21). This passage does not use the precise technical language that is found in the regulations concerning “clean” and “unclean” given to Israel at Sinai (see Lev 11; Deut 14:3-12)...

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7:2 of each animal I have approved: In addition to the animals that were to repopulate the earth, these “clean” animals were for food and for Noah’s sacrifice after the flood (8:20-21). This passage does not use the precise technical language that is found in the regulations concerning “clean” and “unclean” given to Israel at Sinai (see Lev 11; Deut 14:3-12), but the underlying concept is the same (perhaps God revealed it directly to Noah).

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 1:6-13

genesis 1:6-13

TyndaleCross References

genesis 7:17-24

genesis 7:17-24

TyndaleCross References

genesis 8:20-21

genesis 8:20-21

Dictionary & Themes1 item
TyndaleTheme Notes

Retribution

Retribution

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Retribution God gave humans the commission of procreating and caring for the world (Gen 1:28). But as humanity multiplied, spiritual wickedness, violence, and murder also multiplied (4:8, 23; 6:5, 11-13), resulting in a corrupt world that required cleansing. The purpose of the Flood was to enact God’s global cleansing and retribution against evildoers. Retribution means “giving what is due” and usually refers to recompense for wrongdoing. Retribution is motivated by the conviction that moral order is woven into the fabric of the world and must be maintained or restored (see Ps 7:14-16; Prov 11:17-21; 26:27). God maintains moral order by meting out justice, punishing wickedness, and rewarding right behavior (Gal 6:7-8). Since God oversees the world, it is never entirely overwhelmed by moral chaos; God holds people accountable for what they do. The judgment and exile of Adam and Eve (Gen 3:8-24), Cain’s sentence (4:10-15), and the worldwide flood and annihilation (chs 6–7) are examples of God’s retribution. These events reveal a sovereign God who exacts just punishment in the context of his good intentions for the world (see also Num 16; Deut 30:15-20; Josh 7; Mic 2:1-3)....

Tyndale Open Resources - CC BY-SA 4.0