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Hebrews 1 (NIV)

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Hebrews 1 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Heb.1.1

1:1 Long ago referred to the time before the Messiah’s coming. For the author of Hebrews, this primarily meant the Old Testament era. Throughout that past era, God spoke many times and in many ways—through dreams, visions, mighty acts, stories, commands, exhortations, angelic appearances, and appearances of God himself. • The prophets were all those through...

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1:1 Long ago referred to the time before the Messiah’s coming. For the author of Hebrews, this primarily meant the Old Testament era. Throughout that past era, God spoke many times and in many ways—through dreams, visions, mighty acts, stories, commands, exhortations, angelic appearances, and appearances of God himself. • The prophets were all those through whom God gave his revelation (see 2 Pet 1:19-21).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Heb.1.10-12

1:10-12 These verses, quoting Ps 102:25-27, celebrate the Son as both the creator and the one who brings the created order to an end. All created things will wear out like old clothing, and the Son will discard them (cp. Heb 2:5; 2 Pet 3:13; Rev 21:1). By contrast, the Son of God will live forever.

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Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Heb.1.1-2

1:1-2 Long ago. . . . And now: These verses deal with two time periods in which God has spoken, addressing the differences between the two eras in parallel fashion.

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TyndaleStudyNotes

Heb.1.13

1:13 In climactic fashion, the author ends his string of Old Testament quotations (see study note on 1:5-14) by quoting from Ps 110:1 in celebration of Christ’s exaltation (see also study notes on Luke 20:42-43; 22:69; 1 Cor 15:25; Eph 1:19-22). • The image of the Son’s enemies as a footstool under his feet represents their absolute subjugation (see Heb 2:8)...

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1:13 In climactic fashion, the author ends his string of Old Testament quotations (see study note on 1:5-14) by quoting from Ps 110:1 in celebration of Christ’s exaltation (see also study notes on Luke 20:42-43; 22:69; 1 Cor 15:25; Eph 1:19-22). • The image of the Son’s enemies as a footstool under his feet represents their absolute subjugation (see Heb 2:8). In the ancient world, a victorious king would place his foot on the neck or back of an enemy as a symbolic act of domination.

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

exodus 3:14-15

exodus 3:14-15

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TyndaleCross References

deuteronomy 32:43

deuteronomy 32:43

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Dictionary & Themes1 item
TyndaleTheme Notes

The Superiority of the Son

The Superiority of the Son

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The Superiority of the Son The author of Hebrews argues for the superiority of the Son as to both his person and his ministry. The superiority of the Son’s person is presented primarily in 1:1–3:6. In the book’s introduction (1:1-4), the Son is presented as the creator, sustainer, and heir of the universe (1:2-3), one who “radiates God’s own glory and expresses the very character of God” (1:3). He is the exalted one, who has achieved the cleansing of sins and has a status “far greater than the angels” (1:3-4). In 1:5-14 and 2:5-18, the Son is shown to be superior to the angels. He has a unique relationship with the Father (1:5) and is the ruler, creator, and terminator of the created order (1:8-12). The angels have a status that is inferior to him, and they worship him (1:6-7). God the Father exalts him to the highest possible position of honor at his right hand (1:13; Ps 110:1), and he has authority over all things (Heb 2:5-8). In 3:1-6, the author builds on the hearers’ great respect for Moses to make the case for the even greater respect due the Son. Like Moses, the Son was faithful in his ministry to the people of God. Yet the Son deserves more glory and praise than Mo...

Tyndale Open Resources - CC BY-SA 4.0