Hos.2.1
2:1 Ammi—‘My people’: God will also restore the name of the third child to its covenantal meaning. • Ruhamah—‘The ones I love’: Israel will once again be the object of God’s love and compassion.
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2:1 Ammi—‘My people’: God will also restore the name of the third child to its covenantal meaning. • Ruhamah—‘The ones I love’: Israel will once again be the object of God’s love and compassion.
2:11 From the context (2:13, 16-17), as well as from similar passages in Isa 1:12-17 and Amos 5:21-24, it seems clear that the Israelites had defiled the legitimate festivals, new moon celebrations, and Sabbath days by combining worship of the Lord with worship of the Canaanite fertility god, Baal. God rejects such syncretism (mixing of different faiths) and...
2:11 From the context (2:13, 16-17), as well as from similar passages in Isa 1:12-17 and Amos 5:21-24, it seems clear that the Israelites had defiled the legitimate festivals, new moon celebrations, and Sabbath days by combining worship of the Lord with worship of the Canaanite fertility god, Baal. God rejects such syncretism (mixing of different faiths) and declared that he would remove these unholy days from Israel’s calendar.
2:13 While the Israelites were worshiping Canaanite gods, they forgot the Lord. For Hosea, to forget is not a lapse of memory, but the opposite of knowing the Lord (see 8:14; 13:6; Job 8:12-13). Had Israel truly known the Lord, they would never have indulged in Baal worship.
2:14-15 The third judgment (see note on 2:6-7) is completely unexpected. The Lord, who had innocently suffered Israel’s repeated unfaithfulness, announces that he will take the initiative in wooing Israel in order to win her back once again. He will lead her into the desert where he first entered into covenant with her, away from the seductive influences of...
2:14-15 The third judgment (see note on 2:6-7) is completely unexpected. The Lord, who had innocently suffered Israel’s repeated unfaithfulness, announces that he will take the initiative in wooing Israel in order to win her back once again. He will lead her into the desert where he first entered into covenant with her, away from the seductive influences of Canaanite religion. • The Valley of Trouble was the scene of Israel’s first act of disobedience after they entered the Promised Land (Josh 7:24-26). The Lord had both the will and the power to grant Israel a new beginning after their sin and trouble (Josh 8:1-22), so Israel would again be offered a gateway of hope.
genesis 2:23-24
genesis 38:24
exodus 33:8
exodus 33:11
leviticus 21:9
numbers 12:6-8
deuteronomy 22:22
deuteronomy 24:1
Knowing God
Knowing God From our perspective, knowledge tends to mean information, facts, and concepts. But in biblical times, knowledge was centered in personal relationships. To know someone is to enter into a close relationship with that person. Knowing God involves much more than simply mastering facts and information about him. It even transcends discussions about the nature and character of God, as important as those are. Knowing God means entering into a close relationship with him. It means viewing everything as God does and learning to imitate him. Knowing God will transform our thoughts and actions, our priorities and values, and our relationships with fellow human beings. It is far more important than religious rites, sacrifices and burnt offerings, or any other religious activities (see Jer 9:23-24; 31:34). The prophet Hosea strongly emphasizes the importance of knowing God. He demonstrates that Israel would ultimately be destroyed (Hos 4:6) because they did not know God (4:1). This theme of knowing God is also prevalent in the New Testament Gospel of John. Jesus repeatedly stresses the need to know God, affirming that people can be heavily involved in religious practice but...