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Isaiah 12 (NIV)

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Isaiah 12 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Isa.12.1

12:1 God’s comfort is the main subject of chs 40–66.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.12.1-6

12:1-6 The prophet’s personal song of praise for God’s salvation closes the meditations on trust in chs 7–12. God will prove himself trustworthy in his promises to rescue his people even though they initially refused to trust him. The song anticipates chs 40–66 with its themes of salvation, forgiveness, praise, joy, and the nations.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.12.2

12:2 God’s promise to save includes reconciliation (1:18), participation (11:10), cleansing and protection (4:3-6), peace and confidence (32:16-17), and restoration (11:6-9). • Lord God (Hebrew Yah Yahweh): The first word is an abbreviation of the second. • The Lord God is my strength and my song: See Exod 15:2; Ps 118:14.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.12.3

12:3 God’s salvation is like a deep and unending source of water that provides life (see also 41:18; Ps 87:7).

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Isaiah

Isaiah

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Isaiah Isaiah was a Judean prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He was the son of Amoz (Isa 1:1) and was possibly related to King Amaziah. He lived in Jerusalem, was well educated, and had deep insight into human nature. He had a long ministry (about 740~685 BC); as Judah’s political and religious counselor, he had access to kings and was apparently the court historian (2 Chr 26:22; 32:32). Isaiah’s wife was called a “prophetess” (see Study Note on Isa 8:3); their sons were Shear-jashub (7:3) and Maher-shalal-hash-baz (8:3). Isaiah opposed social and political evil at all levels. He censured fortune-tellers. He rebuked kings for their willfulness and indifference. He denounced wealthy, influential people who ignored their responsibilities. And he exhorted everyone to obey God’s covenant. Isaiah opposed Canaanite idolatry and insincere religious observances (1:10-17; 29:13), proclaiming judgment and declaring that only a righteous remnant would survive (6:11-13). He foretold the coming Messiah, the peaceful prince of God’s kingdom (9:6-7; 11:1-11) who was also an obedient, suffering servant (53:3-12). The book of Isaiah has more overtones of the New...

Tyndale Open Resources - CC BY-SA 4.0
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