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Isaiah 17 (NIV)

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Isaiah 17 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Isa.17.1

17:1 Damascus, the ringleader in the alliance of Syria and Israel against Judah, fell when the Assyrian king Tiglath-pileser III invaded in 732 BC.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.17.10

17:10 The Israelites had mixed faith in the Lord with elements of Baal worship. They turned from the Lord, who alone is God and will not be held alongside an idol in people’s hearts. • The term Rock refers to the Lord’s ability to provide refuge (see 26:4; 30:29; Ps 18:2, 46).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.17.12

17:12 At times, the sea represents opposition to God (see Job 7:12; 26:12; Pss 46:3; 93:3).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.17.1-20.6

17:1–20:6 This section contains prophecies of judgment against Damascus, Israel, Ethiopia, and Egypt. The scene moves from the crisis of 734 BC (the alliance of Syria and Israel—see study note on 7:1-25) to the Assyrian crisis in 701 BC (see chs 36–37).

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Isaiah

Isaiah

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Isaiah Isaiah was a Judean prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He was the son of Amoz (Isa 1:1) and was possibly related to King Amaziah. He lived in Jerusalem, was well educated, and had deep insight into human nature. He had a long ministry (about 740~685 BC); as Judah’s political and religious counselor, he had access to kings and was apparently the court historian (2 Chr 26:22; 32:32). Isaiah’s wife was called a “prophetess” (see Study Note on Isa 8:3); their sons were Shear-jashub (7:3) and Maher-shalal-hash-baz (8:3). Isaiah opposed social and political evil at all levels. He censured fortune-tellers. He rebuked kings for their willfulness and indifference. He denounced wealthy, influential people who ignored their responsibilities. And he exhorted everyone to obey God’s covenant. Isaiah opposed Canaanite idolatry and insincere religious observances (1:10-17; 29:13), proclaiming judgment and declaring that only a righteous remnant would survive (6:11-13). He foretold the coming Messiah, the peaceful prince of God’s kingdom (9:6-7; 11:1-11) who was also an obedient, suffering servant (53:3-12). The book of Isaiah has more overtones of the New...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

deuteronomy 20:17

deuteronomy 20:17

TyndaleCross References

2 kings 10:32-33

2 kings 10:32-33