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23:1 The ships of Tarshish plied the sea between the Phoenician coast and the port of Tarshish in Spain (see 2:16; 23:6). • rumors you heard in Cyprus: Cyprus was the last port of call for sailors coming home from Spain before the final leg of their journey to Tyre.
23:10 Sweep over the land like the flooding Nile: This difficult phrase means either (1) that the sailors who had returned from Tarshish were being invited to loot ruined Tyre; or (2) that the people of Tarshish were forced to move back to their agricultural fields to make their living (instead of trading) now that Tyre had been destroyed.
23:11 Phoenicia was the region north of Israel. Tyre and Sidon were its main cities.
23:1-18 Tyre was a prosperous seaport northwest of Israel. The relationship between Judah and Tyre went back to the time of David and Solomon (1 Kgs 5:8-9). Tyre, with its proximity to plentiful forests and to the Mediterranean Sea, was one of the commercial centers of the ancient Near East. Its fleets were renowned, and its colonies brought it great prestig...
23:1-18 Tyre was a prosperous seaport northwest of Israel. The relationship between Judah and Tyre went back to the time of David and Solomon (1 Kgs 5:8-9). Tyre, with its proximity to plentiful forests and to the Mediterranean Sea, was one of the commercial centers of the ancient Near East. Its fleets were renowned, and its colonies brought it great prestige and riches. The city came under repeated attack by the Assyrians, Babylonians, and Macedonians, and it fell to Alexander the Great in 332 BC. Isaiah not only prophesied the end of Tyre but by implication warned all whose wealth and earthly securities lead to pride instead of dependence on God (see Isa 2:12-16; Matt 11:21).
Isaiah
Isaiah Isaiah was a Judean prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He was the son of Amoz (Isa 1:1) and was possibly related to King Amaziah. He lived in Jerusalem, was well educated, and had deep insight into human nature. He had a long ministry (about 740~685 BC); as Judah’s political and religious counselor, he had access to kings and was apparently the court historian (2 Chr 26:22; 32:32). Isaiah’s wife was called a “prophetess” (see Study Note on Isa 8:3); their sons were Shear-jashub (7:3) and Maher-shalal-hash-baz (8:3). Isaiah opposed social and political evil at all levels. He censured fortune-tellers. He rebuked kings for their willfulness and indifference. He denounced wealthy, influential people who ignored their responsibilities. And he exhorted everyone to obey God’s covenant. Isaiah opposed Canaanite idolatry and insincere religious observances (1:10-17; 29:13), proclaiming judgment and declaring that only a righteous remnant would survive (6:11-13). He foretold the coming Messiah, the peaceful prince of God’s kingdom (9:6-7; 11:1-11) who was also an obedient, suffering servant (53:3-12). The book of Isaiah has more overtones of the New...
1 kings 5:8-9
isaiah 2:12-16
isaiah 2:16
isaiah 19:1-25
isaiah 23:3
isaiah 23:6
isaiah 23:9
isaiah 49:21