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Isaiah 26 (NIV)

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Isaiah 26 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Isa.26.1

26:1 Our city refers to Zion, the eternal city of God, where the Lord is present to protect and bless his people (see 1:8, 27; see also Ps 46). Zion stands in direct contrast to the “mighty cities” of the nations (Isa 25:2; 26:5), which are helpless and are brought down to “ruins.” • The walls of God’s salvation protectively enclose his people; no one can hu...

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26:1 Our city refers to Zion, the eternal city of God, where the Lord is present to protect and bless his people (see 1:8, 27; see also Ps 46). Zion stands in direct contrast to the “mighty cities” of the nations (Isa 25:2; 26:5), which are helpless and are brought down to “ruins.” • The walls of God’s salvation protectively enclose his people; no one can hurt them again.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.26.10

26:10 God has shown kindness to the wicked. Although they deserve judgment (see also Rom 2:4; 2 Pet 3:9), he has been patient and forbearing and has blessed them. However, time will run out one day.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.26.11

26:11 An upraised fist expresses anger and the threat of judgment (see also 19:16). • Fire was often an image for God’s judgment.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.26.1-21

26:1-21 This section of the Little Apocalypse (see study note on 24:1–27:13) is a song of praise and a prayer for redemption.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Isaiah

Isaiah

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Isaiah Isaiah was a Judean prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He was the son of Amoz (Isa 1:1) and was possibly related to King Amaziah. He lived in Jerusalem, was well educated, and had deep insight into human nature. He had a long ministry (about 740~685 BC); as Judah’s political and religious counselor, he had access to kings and was apparently the court historian (2 Chr 26:22; 32:32). Isaiah’s wife was called a “prophetess” (see Study Note on Isa 8:3); their sons were Shear-jashub (7:3) and Maher-shalal-hash-baz (8:3). Isaiah opposed social and political evil at all levels. He censured fortune-tellers. He rebuked kings for their willfulness and indifference. He denounced wealthy, influential people who ignored their responsibilities. And he exhorted everyone to obey God’s covenant. Isaiah opposed Canaanite idolatry and insincere religious observances (1:10-17; 29:13), proclaiming judgment and declaring that only a righteous remnant would survive (6:11-13). He foretold the coming Messiah, the peaceful prince of God’s kingdom (9:6-7; 11:1-11) who was also an obedient, suffering servant (53:3-12). The book of Isaiah has more overtones of the New...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

psalms 46:1-11

psalms 46:1-11

TyndaleCross References

proverbs 2:8-9

proverbs 2:8-9

TyndaleCross References

proverbs 15:19

proverbs 15:19

TyndaleCross References

isaiah 2:11-12

isaiah 2:11-12