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Isaiah 27 (NIV)

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Isaiah 27 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Isa.27.1

27:1 Israel adapted the imagery of Leviathan to refer to evil powers that oppose God. Leviathan’s death symbolizes the end of evil, Satan, the demonic, and the dominion of forces hostile to God (see 51:9; Pss 74:14; 104:7-9, 26; see also the serpent in Gen 3; Rev 12; 13; 16:13; 20:2, 10).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.27.10

27:10 Places previously associated with human power and accomplishment would be ruined to the extent that animals would graze in them.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.27.11

27:11 The people were outside of God’s covenantal care; they foolishly turned away from him.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.27.12

27:12 Yet: God’s withholding of mercy from Israel (27:11) will be temporary. • from the Euphrates River . . . to the Brook of Egypt: God’s remnant will return from Assyria and Egypt to the territory that God promised to Abraham (Gen 15:18; see 1 Kgs 4:21).

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Isaiah

Isaiah

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Isaiah Isaiah was a Judean prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He was the son of Amoz (Isa 1:1) and was possibly related to King Amaziah. He lived in Jerusalem, was well educated, and had deep insight into human nature. He had a long ministry (about 740~685 BC); as Judah’s political and religious counselor, he had access to kings and was apparently the court historian (2 Chr 26:22; 32:32). Isaiah’s wife was called a “prophetess” (see Study Note on Isa 8:3); their sons were Shear-jashub (7:3) and Maher-shalal-hash-baz (8:3). Isaiah opposed social and political evil at all levels. He censured fortune-tellers. He rebuked kings for their willfulness and indifference. He denounced wealthy, influential people who ignored their responsibilities. And he exhorted everyone to obey God’s covenant. Isaiah opposed Canaanite idolatry and insincere religious observances (1:10-17; 29:13), proclaiming judgment and declaring that only a righteous remnant would survive (6:11-13). He foretold the coming Messiah, the peaceful prince of God’s kingdom (9:6-7; 11:1-11) who was also an obedient, suffering servant (53:3-12). The book of Isaiah has more overtones of the New...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 3:1-24

genesis 3:1-24

TyndaleCross References

genesis 15:18

genesis 15:18

TyndaleCross References

psalms 104:7-9

psalms 104:7-9