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Isaiah 30 (NIV)

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Isaiah 30 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Isa.30.1

30:1 The wisdom of the people of Judah was not directed by God’s Spirit (cp. 11:2); instead, they had formed alliances that God did not approve of. Although the Assyrian attack on Jerusalem was overwhelming, making an alliance with Egypt demonstrated that the leaders of Judah depended on human resources for their protection rather than on God. Fortunately, H...

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30:1 The wisdom of the people of Judah was not directed by God’s Spirit (cp. 11:2); instead, they had formed alliances that God did not approve of. Although the Assyrian attack on Jerusalem was overwhelming, making an alliance with Egypt demonstrated that the leaders of Judah depended on human resources for their protection rather than on God. Fortunately, Hezekiah later had a change of heart (see chs 36–37).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.30.11

30:11 Stop telling us: The people of Judah did not want to be confronted about sin or judgment.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.30.12

30:12 The whole society accepted oppression and lies. People reinforced each other’s delusions, so it was considered acceptable to trust that Egypt would protect them from Assyria, even though that was a lie. It was also considered legal and legitimate to oppress the poor by taking their land.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.30.12-17

30:12-17 Judgment would suddenly overtake the people of Judah because they were content with their fantasy world, and they refused God’s path to rest and quietness.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Isaiah

Isaiah

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Isaiah Isaiah was a Judean prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He was the son of Amoz (Isa 1:1) and was possibly related to King Amaziah. He lived in Jerusalem, was well educated, and had deep insight into human nature. He had a long ministry (about 740~685 BC); as Judah’s political and religious counselor, he had access to kings and was apparently the court historian (2 Chr 26:22; 32:32). Isaiah’s wife was called a “prophetess” (see Study Note on Isa 8:3); their sons were Shear-jashub (7:3) and Maher-shalal-hash-baz (8:3). Isaiah opposed social and political evil at all levels. He censured fortune-tellers. He rebuked kings for their willfulness and indifference. He denounced wealthy, influential people who ignored their responsibilities. And he exhorted everyone to obey God’s covenant. Isaiah opposed Canaanite idolatry and insincere religious observances (1:10-17; 29:13), proclaiming judgment and declaring that only a righteous remnant would survive (6:11-13). He foretold the coming Messiah, the peaceful prince of God’s kingdom (9:6-7; 11:1-11) who was also an obedient, suffering servant (53:3-12). The book of Isaiah has more overtones of the New...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

leviticus 26:4

leviticus 26:4

TyndaleCross References

leviticus 26:8

leviticus 26:8

TyndaleCross References

deuteronomy 32:30

deuteronomy 32:30

TyndaleCross References

2 kings 18:4-5

2 kings 18:4-5

TyndaleCross References

2 kings 23:9-10

2 kings 23:9-10

TyndaleCross References

2 chronicles 29:1-36

2 chronicles 29:1-36