Isa.31.1
31:1 What sorrow: This is the fifth of the six woes (see study note on 28:1–33:24). • Looking to the Lord implies seeking his guidance with a worshipful attitude (see Deut 4:29; Ps 105:3-4).
Enter a topic, struggle, doctrine, or passage to receive an AI-assisted study guide with related Scriptures, key themes, and a concise explanation.
Get the main movement of the selected chapter or verse range in plain language.
Ask a focused question and keep the answer tied to the passage you opened.
Create a few questions for observation, interpretation, and application.
31:1 What sorrow: This is the fifth of the six woes (see study note on 28:1–33:24). • Looking to the Lord implies seeking his guidance with a worshipful attitude (see Deut 4:29; Ps 105:3-4).
31:1-3 Isaiah delivered another vision regarding Judah’s negotiations with Egypt, which probably took place in 705–701 BC. During that time, the conquering Assyrians were on the move, threatening Judah. At first, Hezekiah tried political and military means to avert being totally conquered (see 2 Kgs 18:13-16).
31:4-9 This prophecy concerned God’s protection of Jerusalem and its rescue from the Assyrians.
31:9 princes will flee: This was fulfilled when Sennacherib fled to Nineveh after God destroyed 185,000 troops (see 37:36-37). • God himself was the fire or flame that would devour Assyria.
Isaiah
Isaiah Isaiah was a Judean prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He was the son of Amoz (Isa 1:1) and was possibly related to King Amaziah. He lived in Jerusalem, was well educated, and had deep insight into human nature. He had a long ministry (about 740~685 BC); as Judah’s political and religious counselor, he had access to kings and was apparently the court historian (2 Chr 26:22; 32:32). Isaiah’s wife was called a “prophetess” (see Study Note on Isa 8:3); their sons were Shear-jashub (7:3) and Maher-shalal-hash-baz (8:3). Isaiah opposed social and political evil at all levels. He censured fortune-tellers. He rebuked kings for their willfulness and indifference. He denounced wealthy, influential people who ignored their responsibilities. And he exhorted everyone to obey God’s covenant. Isaiah opposed Canaanite idolatry and insincere religious observances (1:10-17; 29:13), proclaiming judgment and declaring that only a righteous remnant would survive (6:11-13). He foretold the coming Messiah, the peaceful prince of God’s kingdom (9:6-7; 11:1-11) who was also an obedient, suffering servant (53:3-12). The book of Isaiah has more overtones of the New...
deuteronomy 4:29
2 kings 18:13-16
psalms 105:3-4
isaiah 37:36-37