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Isaiah 33 (NIV)

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Isaiah 33 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Isa.33.1

33:1 This was the sixth threat of woe (see study note on 28:1–33:24). • Although the Hebrew text does not specifically name Assyria as the object of the prophecy in this chapter, Isaiah undoubtedly had Assyria in mind; they were the destroyer most immediately at hand when the prophecy was written. The prophecy applies, however, to any who seek to destroy God...

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33:1 This was the sixth threat of woe (see study note on 28:1–33:24). • Although the Hebrew text does not specifically name Assyria as the object of the prophecy in this chapter, Isaiah undoubtedly had Assyria in mind; they were the destroyer most immediately at hand when the prophecy was written. The prophecy applies, however, to any who seek to destroy God’s people; this included, but was not limited to, the Babylonians (see chs 13–14). • When you are done betraying: Wicked nations often break political agreements with other nations when these contracts are no longer to their own advantage.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.33.11

33:11 In most passages, the Assyrians were turning other nations into worthless dry grass and stubble (see 17:13; 29:5; 40:24; 41:2). Here, ironically, they get a taste of their own medicine.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.33.14

33:14 The godless were people who lived without regard for God and his law. • The image of a devouring fire came from God’s judgment of offenders during the wilderness journey (Exod 24:17; Deut 4:24). God still expects people to worship him with reverence and awe (Heb 12:29).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.33.15

33:15 A godly life provides evidence that an individual truly knows God (see Col 3:5-17; Jas 2:14-18; 1 Pet 1:14-16; 1 Jn 1:5-6).

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Isaiah

Isaiah

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Isaiah Isaiah was a Judean prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He was the son of Amoz (Isa 1:1) and was possibly related to King Amaziah. He lived in Jerusalem, was well educated, and had deep insight into human nature. He had a long ministry (about 740~685 BC); as Judah’s political and religious counselor, he had access to kings and was apparently the court historian (2 Chr 26:22; 32:32). Isaiah’s wife was called a “prophetess” (see Study Note on Isa 8:3); their sons were Shear-jashub (7:3) and Maher-shalal-hash-baz (8:3). Isaiah opposed social and political evil at all levels. He censured fortune-tellers. He rebuked kings for their willfulness and indifference. He denounced wealthy, influential people who ignored their responsibilities. And he exhorted everyone to obey God’s covenant. Isaiah opposed Canaanite idolatry and insincere religious observances (1:10-17; 29:13), proclaiming judgment and declaring that only a righteous remnant would survive (6:11-13). He foretold the coming Messiah, the peaceful prince of God’s kingdom (9:6-7; 11:1-11) who was also an obedient, suffering servant (53:3-12). The book of Isaiah has more overtones of the New...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

deuteronomy 4:24

deuteronomy 4:24

TyndaleCross References

2 kings 18:13

2 kings 18:13

TyndaleCross References

isaiah 13:1-32

isaiah 13:1-32