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Isaiah 35 (NIV)

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Isaiah 35 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Isa.35.1

35:1 God’s land would become like a wasteland, spiritually desolate and physically depleted. However, God would turn the desert into a garden (see also 32:15), taking his people from exile to glory.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.35.10

35:10 Jerusalem: The prophecy extends beyond the return of Israel from exile to the final establishment of God’s kingdom on earth. It will be characterized by joy and gladness and the absence of sorrow and mourning (see also 25:7; 51:11; Rev 21:4).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.35.1-10

35:1-10 God will come to vindicate and transform his people. Instead of being deaf, blind, and lame (see 6:10), the people will be pure, holy, and redeemed.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.35.2

35:2 Lebanon . . . Mount Carmel . . . Sharon: There will be a reversal of earlier judgments (see 2:13; 10:34; 29:17; 33:9). • glory . . . splendor of our God: See also 6:3; 40:5.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Isaiah

Isaiah

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Isaiah Isaiah was a Judean prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He was the son of Amoz (Isa 1:1) and was possibly related to King Amaziah. He lived in Jerusalem, was well educated, and had deep insight into human nature. He had a long ministry (about 740~685 BC); as Judah’s political and religious counselor, he had access to kings and was apparently the court historian (2 Chr 26:22; 32:32). Isaiah’s wife was called a “prophetess” (see Study Note on Isa 8:3); their sons were Shear-jashub (7:3) and Maher-shalal-hash-baz (8:3). Isaiah opposed social and political evil at all levels. He censured fortune-tellers. He rebuked kings for their willfulness and indifference. He denounced wealthy, influential people who ignored their responsibilities. And he exhorted everyone to obey God’s covenant. Isaiah opposed Canaanite idolatry and insincere religious observances (1:10-17; 29:13), proclaiming judgment and declaring that only a righteous remnant would survive (6:11-13). He foretold the coming Messiah, the peaceful prince of God’s kingdom (9:6-7; 11:1-11) who was also an obedient, suffering servant (53:3-12). The book of Isaiah has more overtones of the New...

Tyndale Open Resources - CC BY-SA 4.0
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