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Isaiah 37 (NIV)

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Isaiah 37 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Isa.37.1

37:1 Hezekiah responded to the threats by seeking the Lord’s favor. • The king tore his clothes and put on burlap as a sign of mourning and prayer.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.37.12

37:12 The argument was that Judah’s god, like the gods of other nations already conquered by Assyria, would be unable to save Judah (see also 36:18-20). • Gozan, Haran, Rezeph, . . . Eden, and Tel-assar were cities in Mesopotamia.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.37.14-20

37:14-20 When he received Sennacherib’s boastful threat, Hezekiah returned to the Temple and prayed for rescue. His prayer stands in contrast to Ahaz’s response to danger decades earlier (see ch 7).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.37.16

37:16 God of Israel: Hezekiah was not taken in by the false claims of Sennacherib that the Lord was powerless. In his prayer, Hezekiah acknowledged that, because the Lord is the Creator, he is God of all the kingdoms of the earth. The Lord is sovereign over all kingdoms. • The mighty cherubim were located in the Temple atop the Ark of the Covenant, which was...

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37:16 God of Israel: Hezekiah was not taken in by the false claims of Sennacherib that the Lord was powerless. In his prayer, Hezekiah acknowledged that, because the Lord is the Creator, he is God of all the kingdoms of the earth. The Lord is sovereign over all kingdoms. • The mighty cherubim were located in the Temple atop the Ark of the Covenant, which was God’s throne in his Temple (see study note on Lev 16:2; see also Pss 80:1; 99:1).

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Isaiah

Isaiah

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Isaiah Isaiah was a Judean prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He was the son of Amoz (Isa 1:1) and was possibly related to King Amaziah. He lived in Jerusalem, was well educated, and had deep insight into human nature. He had a long ministry (about 740~685 BC); as Judah’s political and religious counselor, he had access to kings and was apparently the court historian (2 Chr 26:22; 32:32). Isaiah’s wife was called a “prophetess” (see Study Note on Isa 8:3); their sons were Shear-jashub (7:3) and Maher-shalal-hash-baz (8:3). Isaiah opposed social and political evil at all levels. He censured fortune-tellers. He rebuked kings for their willfulness and indifference. He denounced wealthy, influential people who ignored their responsibilities. And he exhorted everyone to obey God’s covenant. Isaiah opposed Canaanite idolatry and insincere religious observances (1:10-17; 29:13), proclaiming judgment and declaring that only a righteous remnant would survive (6:11-13). He foretold the coming Messiah, the peaceful prince of God’s kingdom (9:6-7; 11:1-11) who was also an obedient, suffering servant (53:3-12). The book of Isaiah has more overtones of the New...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 16:7-14

genesis 16:7-14

TyndaleCross References

exodus 14:17-18

exodus 14:17-18

TyndaleCross References

joshua 2:9-11

joshua 2:9-11

TyndaleCross References

1 samuel 4:7-8

1 samuel 4:7-8

TyndaleCross References

2 samuel 7:8-17

2 samuel 7:8-17

TyndaleCross References

2 samuel 24:16

2 samuel 24:16