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Isaiah 42 (NIV)

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Isaiah 42 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Isa.42.1

42:1 who pleases me: God used similar language at Jesus’ baptism (Matt 3:17). • I have put my Spirit upon him: Any leader might be called a servant, but the presence of the Spirit suggests a king of David’s line or a prophet like Moses (see Num 11:17, 24-29). • Establishing justice is the responsibility of a king (see Isa 9:6-7; Ps 72:1). • This king’s missi...

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42:1 who pleases me: God used similar language at Jesus’ baptism (Matt 3:17). • I have put my Spirit upon him: Any leader might be called a servant, but the presence of the Spirit suggests a king of David’s line or a prophet like Moses (see Num 11:17, 24-29). • Establishing justice is the responsibility of a king (see Isa 9:6-7; Ps 72:1). • This king’s mission will be a greater mission to the nations than simply governing the small nation of Judah.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.42.10-11

42:10-11 The various geographical regions represent the extremes of human habitation. The whole earth is called to praise God for his commitment to redeem humanity. • Kedar and Sela (42:11; see also 16:1; 21:16-17) were representative desert sites.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.42.13

42:13 a mighty hero . . . a warrior: The background of this theme is God’s victory at the Red Sea during the Exodus (Exod 15:3). • God will be victorious over all his enemies in order to rescue his people (Isa 51:9; 63:1-6; see also Pss 54:7; 108:9; 112:8).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.42.14

42:14 I have long been silent . . . restrained myself: Israel had experienced God’s absence in the Exile, which came about because of their idolatrous ways (57:11-13; 2 Kgs 17:6-24). The godly will pray for God’s presence and renewed involvement in their situation (Isa 64:12), and the Lord will answer their prayers because of his commitment to their redempti...

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42:14 I have long been silent . . . restrained myself: Israel had experienced God’s absence in the Exile, which came about because of their idolatrous ways (57:11-13; 2 Kgs 17:6-24). The godly will pray for God’s presence and renewed involvement in their situation (Isa 64:12), and the Lord will answer their prayers because of his commitment to their redemption (62:1, 6).

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Isaiah

Isaiah

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Isaiah Isaiah was a Judean prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He was the son of Amoz (Isa 1:1) and was possibly related to King Amaziah. He lived in Jerusalem, was well educated, and had deep insight into human nature. He had a long ministry (about 740~685 BC); as Judah’s political and religious counselor, he had access to kings and was apparently the court historian (2 Chr 26:22; 32:32). Isaiah’s wife was called a “prophetess” (see Study Note on Isa 8:3); their sons were Shear-jashub (7:3) and Maher-shalal-hash-baz (8:3). Isaiah opposed social and political evil at all levels. He censured fortune-tellers. He rebuked kings for their willfulness and indifference. He denounced wealthy, influential people who ignored their responsibilities. And he exhorted everyone to obey God’s covenant. Isaiah opposed Canaanite idolatry and insincere religious observances (1:10-17; 29:13), proclaiming judgment and declaring that only a righteous remnant would survive (6:11-13). He foretold the coming Messiah, the peaceful prince of God’s kingdom (9:6-7; 11:1-11) who was also an obedient, suffering servant (53:3-12). The book of Isaiah has more overtones of the New...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

numbers 11:17

numbers 11:17

TyndaleCross References

numbers 11:24-29

numbers 11:24-29

TyndaleCross References

2 kings 17:6-24

2 kings 17:6-24