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Isaiah 43 (NIV)

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Study Resources

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Isaiah 43 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Isa.43.1

43:1 the Lord who created you: The language of creation (see study note on 40:28) was now applied to God’s formation of the nation Israel. • I have ransomed you: At the Exodus, when God brought his people out of bondage. Similarly, God planned to bring his people out of exile and back into their land. Ultimately, Jesus gave his life as a ransom for all human...

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43:1 the Lord who created you: The language of creation (see study note on 40:28) was now applied to God’s formation of the nation Israel. • I have ransomed you: At the Exodus, when God brought his people out of bondage. Similarly, God planned to bring his people out of exile and back into their land. Ultimately, Jesus gave his life as a ransom for all humanity (Matt 20:28; 1 Tim 2:6; Heb 9:15) • I have called you by name; you are mine: Despite having faced his wrath, the people of Israel are still God’s chosen people.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.43.10

43:10 you are my witnesses: By their very presence in exile, Israel was evidence that God is truly God. He predicted the Exile long beforehand, and now it had come to pass. God alone is the true God because he speaks and acts and controls all of history. Idols and false gods could do none of these things. Israel would later become even greater evidence becau...

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43:10 you are my witnesses: By their very presence in exile, Israel was evidence that God is truly God. He predicted the Exile long beforehand, and now it had come to pass. God alone is the true God because he speaks and acts and controls all of history. Idols and false gods could do none of these things. Israel would later become even greater evidence because God had also predicted their redemption (43:11-12).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.43.14-21

43:14-21 The Lord assured Israel of its coming redemption from Babylon; the redemption would be modeled on Israel’s past redemption from Egypt and would be greater in some ways (43:18).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.43.1-7

43:1-7 In this promise of salvation, the Lord addressed his plundered people in the first person.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Isaiah

Isaiah

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Isaiah Isaiah was a Judean prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He was the son of Amoz (Isa 1:1) and was possibly related to King Amaziah. He lived in Jerusalem, was well educated, and had deep insight into human nature. He had a long ministry (about 740~685 BC); as Judah’s political and religious counselor, he had access to kings and was apparently the court historian (2 Chr 26:22; 32:32). Isaiah’s wife was called a “prophetess” (see Study Note on Isa 8:3); their sons were Shear-jashub (7:3) and Maher-shalal-hash-baz (8:3). Isaiah opposed social and political evil at all levels. He censured fortune-tellers. He rebuked kings for their willfulness and indifference. He denounced wealthy, influential people who ignored their responsibilities. And he exhorted everyone to obey God’s covenant. Isaiah opposed Canaanite idolatry and insincere religious observances (1:10-17; 29:13), proclaiming judgment and declaring that only a righteous remnant would survive (6:11-13). He foretold the coming Messiah, the peaceful prince of God’s kingdom (9:6-7; 11:1-11) who was also an obedient, suffering servant (53:3-12). The book of Isaiah has more overtones of the New...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

2 kings 21:1-26

2 kings 21:1-26

TyndaleCross References

isaiah 43:11-12

isaiah 43:11-12