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44:1-5 The promise of salvation extended the usefulness of sinful Israel to another generation (44:3). The past was bleak (see 43:22-28), but the future would be a glorious new era transformed by the Spirit.
44:15-17 he uses part of the wood to make a fire . . . he takes the rest of it and makes himself a god to worship: This description of the process of making an idol drips with sarcasm and ridicule at the stupidity of the foolish idol worshipers (see also 44:19).
44:18-19 Their minds are shut: Idol worshipers cannot see the irony in using one part of a log to warm themselves and another part of the same log to be their god.
44:21-22 The Lord promised to forgive Israel’s sins.
Isaiah
Isaiah Isaiah was a Judean prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He was the son of Amoz (Isa 1:1) and was possibly related to King Amaziah. He lived in Jerusalem, was well educated, and had deep insight into human nature. He had a long ministry (about 740~685 BC); as Judah’s political and religious counselor, he had access to kings and was apparently the court historian (2 Chr 26:22; 32:32). Isaiah’s wife was called a “prophetess” (see Study Note on Isa 8:3); their sons were Shear-jashub (7:3) and Maher-shalal-hash-baz (8:3). Isaiah opposed social and political evil at all levels. He censured fortune-tellers. He rebuked kings for their willfulness and indifference. He denounced wealthy, influential people who ignored their responsibilities. And he exhorted everyone to obey God’s covenant. Isaiah opposed Canaanite idolatry and insincere religious observances (1:10-17; 29:13), proclaiming judgment and declaring that only a righteous remnant would survive (6:11-13). He foretold the coming Messiah, the peaceful prince of God’s kingdom (9:6-7; 11:1-11) who was also an obedient, suffering servant (53:3-12). The book of Isaiah has more overtones of the New...
deuteronomy 18:10-11
ezra 1:2-4
ezra 6:3-5
isaiah 1:2
isaiah 3:2
isaiah 9:15
isaiah 32:15-17
isaiah 42:15