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Isaiah 48 (NIV)

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Isaiah 48 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Isa.48.1

48:1 Jacob . . . Judah: Although Isaiah’s normal focus was on Judah, here he addressed all the tribes of Israel.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.48.10

48:10 The Exile was a furnace of suffering (cp. Deut 4:20) through which God refined Israel.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.48.11

48:11 I will not let my reputation be tarnished: Israel’s exile raised questions among the nations about the Lord’s character and reputation. The nations would not have perceived that Israel’s wicked character led to the Exile. Instead they would have viewed it as a failure of Israel’s God to protect his people and their land (see 36:19-20; 37:12; Ezek 36:19...

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48:11 I will not let my reputation be tarnished: Israel’s exile raised questions among the nations about the Lord’s character and reputation. The nations would not have perceived that Israel’s wicked character led to the Exile. Instead they would have viewed it as a failure of Israel’s God to protect his people and their land (see 36:19-20; 37:12; Ezek 36:19-26).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.48.1-11

48:1-11 This prophecy is a disputation, a speech in which the prophet argues a set of points against his audience.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Isaiah

Isaiah

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Isaiah Isaiah was a Judean prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He was the son of Amoz (Isa 1:1) and was possibly related to King Amaziah. He lived in Jerusalem, was well educated, and had deep insight into human nature. He had a long ministry (about 740~685 BC); as Judah’s political and religious counselor, he had access to kings and was apparently the court historian (2 Chr 26:22; 32:32). Isaiah’s wife was called a “prophetess” (see Study Note on Isa 8:3); their sons were Shear-jashub (7:3) and Maher-shalal-hash-baz (8:3). Isaiah opposed social and political evil at all levels. He censured fortune-tellers. He rebuked kings for their willfulness and indifference. He denounced wealthy, influential people who ignored their responsibilities. And he exhorted everyone to obey God’s covenant. Isaiah opposed Canaanite idolatry and insincere religious observances (1:10-17; 29:13), proclaiming judgment and declaring that only a righteous remnant would survive (6:11-13). He foretold the coming Messiah, the peaceful prince of God’s kingdom (9:6-7; 11:1-11) who was also an obedient, suffering servant (53:3-12). The book of Isaiah has more overtones of the New...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 22:17

genesis 22:17

TyndaleCross References

numbers 20:11

numbers 20:11

TyndaleCross References

deuteronomy 4:20

deuteronomy 4:20

TyndaleCross References

isaiah 36:19-20

isaiah 36:19-20

TyndaleCross References

isaiah 40:1-22

isaiah 40:1-22