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Isaiah 50 (NIV)

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Isaiah 50 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Isa.50.1

50:1 God was not at fault for the people’s problems; it was their sin that brought about their exile (see also 59:1-15). • Jerusalem—the mother city of Judah (Ps 87:5-6)—was destroyed, and the people of Judah were taken into exile in 586 BC.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.50.10

50:10 The test of whether or not an individual fears the Lord is how he or she responds to God’s righteous servant. The same idea is present in Jesus’ claim that no one can come to the Father except through him (John 14:6). • Those who trust in the Lord have great hope for the future (see Isa 12:2).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.50.10-11

50:10-11 This is a call for response to the servant’s ministry.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.50.11

50:11 warm yourselves by your own fires: Spiritually complacent people are unresponsive toward God. Though they have comfort and security now, they will soon fall down in great torment (see 66:24).

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Isaiah

Isaiah

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Isaiah Isaiah was a Judean prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He was the son of Amoz (Isa 1:1) and was possibly related to King Amaziah. He lived in Jerusalem, was well educated, and had deep insight into human nature. He had a long ministry (about 740~685 BC); as Judah’s political and religious counselor, he had access to kings and was apparently the court historian (2 Chr 26:22; 32:32). Isaiah’s wife was called a “prophetess” (see Study Note on Isa 8:3); their sons were Shear-jashub (7:3) and Maher-shalal-hash-baz (8:3). Isaiah opposed social and political evil at all levels. He censured fortune-tellers. He rebuked kings for their willfulness and indifference. He denounced wealthy, influential people who ignored their responsibilities. And he exhorted everyone to obey God’s covenant. Isaiah opposed Canaanite idolatry and insincere religious observances (1:10-17; 29:13), proclaiming judgment and declaring that only a righteous remnant would survive (6:11-13). He foretold the coming Messiah, the peaceful prince of God’s kingdom (9:6-7; 11:1-11) who was also an obedient, suffering servant (53:3-12). The book of Isaiah has more overtones of the New...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

exodus 14:21-22

exodus 14:21-22

TyndaleCross References

psalms 87:5-6

psalms 87:5-6

TyndaleCross References

isaiah 6:9-10

isaiah 6:9-10