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52:1 This second call to wake up (see 51:17) was in preparation for a glorious future. • holy city: The new city would be holy because its citizens would be holy (see 4:3). • enter your gates no longer: Things that are unclean will not be permitted to enter the holy city (see Rev 21:27).
52:10 victory of our God: The rescue of God’s people from disgrace foreshadows an even greater victory when God will reign victoriously to the ends of the earth (note the many similarities with Ps 98:1-3).
52:11 Here the imagery of leaving the unclean enemy city encourages the people to purify themselves by turning away from all known sin. Those who carry home the sacred objects of the Lord need to be pure.
52:11-12 This is an exhortation to leave the captivity of sin (see 48:20 on leaving physical captivity in Babylon). See also 2 Cor 6:17; 2 Tim 2:19.
Isaiah
Isaiah Isaiah was a Judean prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He was the son of Amoz (Isa 1:1) and was possibly related to King Amaziah. He lived in Jerusalem, was well educated, and had deep insight into human nature. He had a long ministry (about 740~685 BC); as Judah’s political and religious counselor, he had access to kings and was apparently the court historian (2 Chr 26:22; 32:32). Isaiah’s wife was called a “prophetess” (see Study Note on Isa 8:3); their sons were Shear-jashub (7:3) and Maher-shalal-hash-baz (8:3). Isaiah opposed social and political evil at all levels. He censured fortune-tellers. He rebuked kings for their willfulness and indifference. He denounced wealthy, influential people who ignored their responsibilities. And he exhorted everyone to obey God’s covenant. Isaiah opposed Canaanite idolatry and insincere religious observances (1:10-17; 29:13), proclaiming judgment and declaring that only a righteous remnant would survive (6:11-13). He foretold the coming Messiah, the peaceful prince of God’s kingdom (9:6-7; 11:1-11) who was also an obedient, suffering servant (53:3-12). The book of Isaiah has more overtones of the New...
exodus 3:15
exodus 12:11
exodus 12:31-36
exodus 13:21
exodus 14:19-20
psalms 98:1-3
isaiah 4:3
isaiah 6:1
The Promise of a Second Exodus
The Promise of a Second Exodus Like the exodus from Egypt, Israel’s return from exile would restore God’s people to the land. Just as they had left Egypt many years before, the people of Israel would leave Babylon (Isa 48:20-21). This time they would have to be cleansed (52:11) and would not rush their departure (52:12). Both the experience in exile and the journey are likened to a desert (see 35:1) from which the Lord would bring rescue. He prepares a road through the desert (43:19), transforms the desert into a watering hole with vegetation and animals (43:19-20), removes obstacles along the way (42:16; 49:11), guides his people through the desert (42:16; 58:11; 63:13), feeds them (49:10), protects them from the desert heat (49:10), and strengthens them (58:11). He changes the experience of the exiles from sorrow to great joy (51:3) and pours out his Spirit on them (44:3-4). An exodus of sorts also occurs for all those who believe in Christ—an exodus from sin and death through Christ’s death and the power of his resurrection. The Holy Spirit enables believers to live in newness of life and to serve God with joy as they await the coming of his kingdom in all its fullness....