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54:1 In the ancient world, a woman who had never given birth after being married for a time would be ashamed. Isaiah compares Jerusalem to a barren woman who rejoices at the long-awaited blessing of children (see Gal 4:27).
54:10 God’s faithful love for his people endures despite their unfaithfulness. • God’s covenant of blessing was the assurance of his presence, resulting in wholeness, blessing, and protection. It replaces the shame and disgrace of the Exile (see Ezek 34:25; 37:26).
54:11 The Lord himself would rebuild the city (see Heb 11:10). • Lapis lazuli is a semi-precious stone.
54:11-17 This is a vision of the renewed Jerusalem as a city under God’s protection, a place of peace and righteousness (see 59:21–60:22). This section forms the background of John’s vision of the new Jerusalem (Rev 21:10-21).
Isaiah
Isaiah Isaiah was a Judean prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He was the son of Amoz (Isa 1:1) and was possibly related to King Amaziah. He lived in Jerusalem, was well educated, and had deep insight into human nature. He had a long ministry (about 740~685 BC); as Judah’s political and religious counselor, he had access to kings and was apparently the court historian (2 Chr 26:22; 32:32). Isaiah’s wife was called a “prophetess” (see Study Note on Isa 8:3); their sons were Shear-jashub (7:3) and Maher-shalal-hash-baz (8:3). Isaiah opposed social and political evil at all levels. He censured fortune-tellers. He rebuked kings for their willfulness and indifference. He denounced wealthy, influential people who ignored their responsibilities. And he exhorted everyone to obey God’s covenant. Isaiah opposed Canaanite idolatry and insincere religious observances (1:10-17; 29:13), proclaiming judgment and declaring that only a righteous remnant would survive (6:11-13). He foretold the coming Messiah, the peaceful prince of God’s kingdom (9:6-7; 11:1-11) who was also an obedient, suffering servant (53:3-12). The book of Isaiah has more overtones of the New...
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