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Isaiah 56 (NIV)

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Isaiah 56 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Isa.56.1

56:1 Be just and fair: A key aspect of the message of chs 1–39 is the call for justice in relationship with others and God. True godliness comes only through having character that is shaped by the character of God, which only happens by understanding and consistently applying God’s word. • I am coming soon: This statement summarizes the message of chs 40–55,...

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56:1 Be just and fair: A key aspect of the message of chs 1–39 is the call for justice in relationship with others and God. True godliness comes only through having character that is shaped by the character of God, which only happens by understanding and consistently applying God’s word. • I am coming soon: This statement summarizes the message of chs 40–55, that the Lord is creating a world of harmony, peace, restoration, vindication, and the removal of enemies (46:13).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.56.10

56:10 The leaders of Israel failed to guide and protect God’s people from the sins that led to the Exile. • sleeping and dreaming: See 29:10.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.56.11

56:11 ignorant shepherds: Israel’s leaders did not know how to rule in a godly way (see also Ezek 34:1-6). By contrast, the Lord is the faithful Shepherd of his people (Isa 40:11). • all following their own path: They had no concern for God or his standards of godly leadership (see also 53:6). • personal gain: Cp. 33:15.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Isa.56.1-66.24

56:1–66:24 This last major division of the book of Isaiah brings together themes from chs 1–39 (sin, justice and righteousness, responsibility, vengeance and vindication) and chs 40–55 (salvation, the age to come).

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Isaiah

Isaiah

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Isaiah Isaiah was a Judean prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He was the son of Amoz (Isa 1:1) and was possibly related to King Amaziah. He lived in Jerusalem, was well educated, and had deep insight into human nature. He had a long ministry (about 740~685 BC); as Judah’s political and religious counselor, he had access to kings and was apparently the court historian (2 Chr 26:22; 32:32). Isaiah’s wife was called a “prophetess” (see Study Note on Isa 8:3); their sons were Shear-jashub (7:3) and Maher-shalal-hash-baz (8:3). Isaiah opposed social and political evil at all levels. He censured fortune-tellers. He rebuked kings for their willfulness and indifference. He denounced wealthy, influential people who ignored their responsibilities. And he exhorted everyone to obey God’s covenant. Isaiah opposed Canaanite idolatry and insincere religious observances (1:10-17; 29:13), proclaiming judgment and declaring that only a righteous remnant would survive (6:11-13). He foretold the coming Messiah, the peaceful prince of God’s kingdom (9:6-7; 11:1-11) who was also an obedient, suffering servant (53:3-12). The book of Isaiah has more overtones of the New...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

exodus 31:13-17

exodus 31:13-17

TyndaleCross References

exodus 31:13-17

exodus 31:13-17

TyndaleCross References

exodus 31:13-17

exodus 31:13-17

TyndaleCross References

deuteronomy 6:5

deuteronomy 6:5

TyndaleCross References

deuteronomy 23:1

deuteronomy 23:1

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deuteronomy 23:3

deuteronomy 23:3

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deuteronomy 23:7-8

deuteronomy 23:7-8

TyndaleCross References

deuteronomy 30:20

deuteronomy 30:20