Isa.57.1
57:1 the evil to come: Judgment that would come on the wicked nations. • protecting them: At times, God allows the godly to die in order to protect them from harsher times to come.
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57:1 the evil to come: Judgment that would come on the wicked nations. • protecting them: At times, God allows the godly to die in order to protect them from harsher times to come.
57:11 The people were living in fear of false gods instead of fearing the Lord (see 8:12-13).
57:12 The Lord did not consider the people’s so-called good deeds (literally righteousness; see 59:16) to be truly righteous.
57:1-2 This is a lament for the righteous who suffer in a wicked society.
Isaiah
Isaiah Isaiah was a Judean prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He was the son of Amoz (Isa 1:1) and was possibly related to King Amaziah. He lived in Jerusalem, was well educated, and had deep insight into human nature. He had a long ministry (about 740~685 BC); as Judah’s political and religious counselor, he had access to kings and was apparently the court historian (2 Chr 26:22; 32:32). Isaiah’s wife was called a “prophetess” (see Study Note on Isa 8:3); their sons were Shear-jashub (7:3) and Maher-shalal-hash-baz (8:3). Isaiah opposed social and political evil at all levels. He censured fortune-tellers. He rebuked kings for their willfulness and indifference. He denounced wealthy, influential people who ignored their responsibilities. And he exhorted everyone to obey God’s covenant. Isaiah opposed Canaanite idolatry and insincere religious observances (1:10-17; 29:13), proclaiming judgment and declaring that only a righteous remnant would survive (6:11-13). He foretold the coming Messiah, the peaceful prince of God’s kingdom (9:6-7; 11:1-11) who was also an obedient, suffering servant (53:3-12). The book of Isaiah has more overtones of the New...
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