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Jeremiah 1 (NIV)

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Jeremiah 1 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Jer.1.11-12

1:11-12 These verses contain a play on words: The almond tree (Hebrew shaqed) is the first plant to flower, usually in late January or early February. The Lord wanted Jeremiah to know that he was always watching (Hebrew shoqed) him (see also Ps 121:3-8).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Jer.1.1-19

1:1-19 Jeremiah’s call is presented as a conversation; God spoke as a king to Jeremiah. Jeremiah’s objections show that he understood himself clearly. God responded to his objections with promises and compelling visions.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Jer.1.13-14

1:13-14 Like a flood of boiling water, invading armies would bring terror to the people of Judah. Although Babylon was due east of Judah, the desert between them required that the Babylonian army attack Judah from the north.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Jer.1.17

1:17 Jeremiah was afraid of looking foolish as the Lord’s messenger (see Jeremiah Book Introduction, “Literary Features: The Messenger System”). In reality, it would be foolish of Jeremiah to refuse to do as God commanded.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Jeremiah

Jeremiah

Read source excerpt

Jeremiah Jeremiah, a prophet in Jerusalem before its destruction in 586 BC, is sometimes called the “weeping prophet” because he shared his personal struggles and sorrows as he delivered God’s messages. Jeremiah was born in Anathoth, near Jerusalem, during Manasseh’s reign. His father was Hilkiah of Benjamin. Jeremiah received his calling as a prophet during the thirteenth year of Josiah’s reign (627 BC). At first, Jeremiah retreated from his call (Jer 1:6), but God assured Jeremiah that he would tell him what to say and would guide and protect him despite opposition (Jer 1:7-8, 18-19). Jeremiah warned the kings and people of Judah to repent in order to avoid exile. They had broken God’s covenant, primarily through idolatry (Jer 10:1-16), and as a result, they were subject to the consequences (Deut 27–28). They rejected God’s invitation to repent, so Jeremiah later delivered messages that God’s judgment had become inevitable. Jeremiah was particularly hated by Judah’s leaders. King Jehoiakim held Jeremiah in contempt and tried to silence him. King Zedekiah secretly sought Jeremiah’s advice, but bowed to his administrators when they wanted to silence the prophet. God’s w...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

deuteronomy 27:1-68

deuteronomy 27:1-68

TyndaleCross References

2 samuel 10:1-19

2 samuel 10:1-19

TyndaleCross References

2 kings 21:1-7

2 kings 21:1-7

TyndaleCross References

2 kings 21:21

2 kings 21:21

TyndaleCross References

2 kings 21:23-24

2 kings 21:23-24

TyndaleCross References

2 kings 23:29

2 kings 23:29

TyndaleCross References

2 kings 24:18-30

2 kings 24:18-30

TyndaleCross References

2 chronicles 33:10-17

2 chronicles 33:10-17