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Jeremiah 12 (NIV)

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Study Resources

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Jeremiah 12 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Jer.12.1

12:1 Jeremiah affirmed the Lord’s justice when dealing with him in the past. However, since he was obedient, he could not understand why his life was being threatened. By contrast, those who were wicked and evil seemed to be prosperous and happy.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Jer.12.10

12:10 A vineyard is a frequent metaphor for God’s people (e.g., Isa 5:1-10; Matt 21:33-45; John 15:1-8).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Jer.12.10-13

12:10-13 The corrupt rulers of Judah had already desolated the land by leading the people into sin (e.g., 2 Kgs 16:8-19; 21:16; 23:33-35); the invading army would simply complete the task.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Jer.12.11

12:11 Sorrow gripped the Lord as he saw the empty wasteland. He had ordered the invasion according to the terms of the Sinai covenant, but the act gave him no satisfaction. Sadly, no one other than God even cared.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Jeremiah

Jeremiah

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Jeremiah Jeremiah, a prophet in Jerusalem before its destruction in 586 BC, is sometimes called the “weeping prophet” because he shared his personal struggles and sorrows as he delivered God’s messages. Jeremiah was born in Anathoth, near Jerusalem, during Manasseh’s reign. His father was Hilkiah of Benjamin. Jeremiah received his calling as a prophet during the thirteenth year of Josiah’s reign (627 BC). At first, Jeremiah retreated from his call (Jer 1:6), but God assured Jeremiah that he would tell him what to say and would guide and protect him despite opposition (Jer 1:7-8, 18-19). Jeremiah warned the kings and people of Judah to repent in order to avoid exile. They had broken God’s covenant, primarily through idolatry (Jer 10:1-16), and as a result, they were subject to the consequences (Deut 27–28). They rejected God’s invitation to repent, so Jeremiah later delivered messages that God’s judgment had become inevitable. Jeremiah was particularly hated by Judah’s leaders. King Jehoiakim held Jeremiah in contempt and tried to silence him. King Zedekiah secretly sought Jeremiah’s advice, but bowed to his administrators when they wanted to silence the prophet. God’s w...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

exodus 8:20-22

exodus 8:20-22

TyndaleCross References

2 kings 16:8-19

2 kings 16:8-19

TyndaleCross References

2 kings 19:22-37

2 kings 19:22-37

TyndaleCross References

2 kings 21:16

2 kings 21:16

TyndaleCross References

2 kings 23:33-35

2 kings 23:33-35

TyndaleCross References

isaiah 5:1-10

isaiah 5:1-10

Dictionary & Themes1 item
TyndaleTheme Notes

The Lord of Nations

The Lord of Nations

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The Lord of Nations Both the Old Testament and the New Testament affirm that the Lord is the one true God and that God is supreme over all nations and all peoples in all ages, even when rulers in those nations do not believe in or acknowledge him. Kings and emperors might believe that they control all events in their realms, but they are wrong. The Lord God is ultimately in control. The Old Testament prophets declared that the Lord God of Israel decided who would become king or emperor of each nation. Rulers were held accountable before God concerning the morality of their policies and how they were carried out. This claim is apparent in Jeremiah 18, 25, and 46–51. Nations that failed to recognize the reality of the one true God would suffer severe judgment. For selected nations, God softened the judgment by promising that a remnant would remain (see Jer 46–51). The Lord desires every nation on earth to be converted to sincere devotion and commitment to him. He has always wanted all people to live righteous lives and to experience the joy of truly worshiping him. The book of Revelation envisions the future worship of God by people “from every nation and tribe and people...

Tyndale Open Resources - CC BY-SA 4.0