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Jeremiah 13 (NIV)

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Study Resources

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Jeremiah 13 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Jer.13.10-11

13:10-11 The rotten loincloth represented the people of Judah and Israel, whose wicked rebellion had corrupted them and made them worthless. • clings: The same Hebrew word can be translated “joins” and is used to describe marital faithfulness (Gen 2:24). • my people . . . an honor to my name: See also Exod 19:5, 6; Deut 32:10-12; Eph 2:7; 3:10.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Jer.13.1-14

13:1-14 The Lord told Jeremiah to act out a parable (see also chs 18, 19, 27; see “Prophetic Sign Acts” Theme Note). The parable joined action with words to reinforce and illustrate special aspects of the Lord’s response to Judah’s rebellion. Jeremiah seemed unable to fully grasp the evil consequences of rejecting the Lord’s demand that the people worship hi...

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13:1-14 The Lord told Jeremiah to act out a parable (see also chs 18, 19, 27; see “Prophetic Sign Acts” Theme Note). The parable joined action with words to reinforce and illustrate special aspects of the Lord’s response to Judah’s rebellion. Jeremiah seemed unable to fully grasp the evil consequences of rejecting the Lord’s demand that the people worship him as the one true God. The direct relationship between Jeremiah and the Lord was the framework for this event.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Jer.13.1-2

13:1-2 God instructed Jeremiah to leave a linen loincloth unwashed to symbolize Judah’s unrighteousness (cp. Isa 64:5; Rev 19:8). This piece of clothing is comparable to modern-day underwear.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Jer.13.12-14

13:12-14 Of course! The people assumed that the Lord would continue to bless them as he had in the past (Ps 104:15; Prov 9:2-5). However, the wine was not a symbol of blessing; in this case, drunkenness symbolized God’s wrath (cp. Rev 14:10).

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Jeremiah

Jeremiah

Read source excerpt

Jeremiah Jeremiah, a prophet in Jerusalem before its destruction in 586 BC, is sometimes called the “weeping prophet” because he shared his personal struggles and sorrows as he delivered God’s messages. Jeremiah was born in Anathoth, near Jerusalem, during Manasseh’s reign. His father was Hilkiah of Benjamin. Jeremiah received his calling as a prophet during the thirteenth year of Josiah’s reign (627 BC). At first, Jeremiah retreated from his call (Jer 1:6), but God assured Jeremiah that he would tell him what to say and would guide and protect him despite opposition (Jer 1:7-8, 18-19). Jeremiah warned the kings and people of Judah to repent in order to avoid exile. They had broken God’s covenant, primarily through idolatry (Jer 10:1-16), and as a result, they were subject to the consequences (Deut 27–28). They rejected God’s invitation to repent, so Jeremiah later delivered messages that God’s judgment had become inevitable. Jeremiah was particularly hated by Judah’s leaders. King Jehoiakim held Jeremiah in contempt and tried to silence him. King Zedekiah secretly sought Jeremiah’s advice, but bowed to his administrators when they wanted to silence the prophet. God’s w...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

deuteronomy 32:10-12

deuteronomy 32:10-12

TyndaleCross References

2 kings 24:1-9

2 kings 24:1-9

TyndaleCross References

2 kings 24:11-16

2 kings 24:11-16

TyndaleCross References

psalms 104:15

psalms 104:15