TyndaleStudyNotes
Jer.13.10-11
13:10-11 The rotten loincloth represented the people of Judah and Israel, whose wicked rebellion had corrupted them and made them worthless. • clings: The same Hebrew word can be translated “joins” and is used to describe marital faithfulness (Gen 2:24). • my people . . . an honor to my name: See also Exod 19:5, 6; Deut 32:10-12; Eph 2:7; 3:10.
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TyndaleStudyNotes
Jer.13.1-14
13:1-14 The Lord told Jeremiah to act out a parable (see also chs 18, 19, 27; see “Prophetic Sign Acts” Theme Note). The parable joined action with words to reinforce and illustrate special aspects of the Lord’s response to Judah’s rebellion. Jeremiah seemed unable to fully grasp the evil consequences of rejecting the Lord’s demand that the people worship hi...
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13:1-14 The Lord told Jeremiah to act out a parable (see also chs 18, 19, 27; see “Prophetic Sign Acts” Theme Note). The parable joined action with words to reinforce and illustrate special aspects of the Lord’s response to Judah’s rebellion. Jeremiah seemed unable to fully grasp the evil consequences of rejecting the Lord’s demand that the people worship him as the one true God. The direct relationship between Jeremiah and the Lord was the framework for this event.
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TyndaleStudyNotes
Jer.13.1-2
13:1-2 God instructed Jeremiah to leave a linen loincloth unwashed to symbolize Judah’s unrighteousness (cp. Isa 64:5; Rev 19:8). This piece of clothing is comparable to modern-day underwear.
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TyndaleStudyNotes
Jer.13.12-14
13:12-14 Of course! The people assumed that the Lord would continue to bless them as he had in the past (Ps 104:15; Prov 9:2-5). However, the wine was not a symbol of blessing; in this case, drunkenness symbolized God’s wrath (cp. Rev 14:10).
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