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Jeremiah 36 (NIV)

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Study Resources

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Jeremiah 36 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Jer.36.10

36:10 Baruch . . . stood in front of the Temple room of Gemariah: That is, Baruch obtained permission from this high official to read to the public. This elevated location near the New Gate entrance was close to where Jeremiah’s public trial had taken place a few years earlier (26:10). • Gemariah had a godly heritage. His father, Shaphan, had participated in...

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36:10 Baruch . . . stood in front of the Temple room of Gemariah: That is, Baruch obtained permission from this high official to read to the public. This elevated location near the New Gate entrance was close to where Jeremiah’s public trial had taken place a few years earlier (26:10). • Gemariah had a godly heritage. His father, Shaphan, had participated in Josiah’s reading of the scrolls found in the Temple (2 Kgs 22:8-10).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Jer.36.11-13

36:11-13 Micaiah realized the importance of the messages from the Lord that Baruch was reading, so he made sure that the administrative officials of the palace knew what was being said.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Jer.36.1-2

36:1-2 The fourth year of Jehoiakim’s reign, 605 BC, was the year Nebuchadnezzar first attacked Jerusalem (see study note on Dan 1:1). • In those days, a scroll was a roll of papyrus or leather strips joined edge to edge and rolled up.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Jer.36.1-32

36:1-32 This description of Jehoiakim’s cynical response to God’s attempt to call him to repentance and covenant obedience (36:3, 7) graphically underscores the hopelessness of the situation. • Nowhere else does the Old Testament provide this much detail about the process of preserving spoken messages in written form.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Jeremiah

Jeremiah

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Jeremiah Jeremiah, a prophet in Jerusalem before its destruction in 586 BC, is sometimes called the “weeping prophet” because he shared his personal struggles and sorrows as he delivered God’s messages. Jeremiah was born in Anathoth, near Jerusalem, during Manasseh’s reign. His father was Hilkiah of Benjamin. Jeremiah received his calling as a prophet during the thirteenth year of Josiah’s reign (627 BC). At first, Jeremiah retreated from his call (Jer 1:6), but God assured Jeremiah that he would tell him what to say and would guide and protect him despite opposition (Jer 1:7-8, 18-19). Jeremiah warned the kings and people of Judah to repent in order to avoid exile. They had broken God’s covenant, primarily through idolatry (Jer 10:1-16), and as a result, they were subject to the consequences (Deut 27–28). They rejected God’s invitation to repent, so Jeremiah later delivered messages that God’s judgment had become inevitable. Jeremiah was particularly hated by Judah’s leaders. King Jehoiakim held Jeremiah in contempt and tried to silence him. King Zedekiah secretly sought Jeremiah’s advice, but bowed to his administrators when they wanted to silence the prophet. God’s w...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

exodus 34:27-28

exodus 34:27-28

TyndaleCross References

deuteronomy 31:9

deuteronomy 31:9

TyndaleCross References

deuteronomy 31:9-13

deuteronomy 31:9-13

TyndaleCross References

deuteronomy 31:24

deuteronomy 31:24

Dictionary & Themes1 item
TyndaleTheme Notes

The Written Word

The Written Word

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The Written Word When Jeremiah’s ministry was in crisis during his public trial on the Temple grounds (Jer 26), some friends saved his life, but King Jehoiakim had the prophet Uriah killed and tried to arrest Jeremiah. Would this signal the end of Jeremiah’s public ministry? Was public speaking the only way to get the Lord’s messages to the leaders and people of Judah? As it turns out, killing and silencing the messengers did not stop the Lord’s messages—the Lord’s word could be broadcast effectively in writing. The Lord told Jeremiah to write down all the messages he had ever delivered (Jer 36). Jeremiah had a helper, Baruch, who was skilled in writing and making as many copies as were needed. While Jeremiah and Baruch were in hiding, they purchased a scroll (a roll of papyrus) and prepared it so as to record the written messages. When the writing was finished, the scroll was read in the Temple courtyard and in the presence of King Jehoiakim. The king cut up the scroll and burned it, but Jeremiah had the messages rewritten on a new scroll, adding new material. Throughout the remainder of Jeremiah’s ministry, he had his messages written on papyrus and sent to the leaders of v...

Tyndale Open Resources - CC BY-SA 4.0