Jer.38.1
38:1 The Gedaliah mentioned here had a different father than the Gedaliah in 40:6. • The first Pashhur might have been the man in 20:1. The second Pashhur had a different father.
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38:1 The Gedaliah mentioned here had a different father than the Gedaliah in 40:6. • The first Pashhur might have been the man in 20:1. The second Pashhur had a different father.
38:10 The rescue party included thirty . . . men, perhaps indicating that Zedekiah felt the need to keep his officials from attacking it.
38:11-12 Ebed-melech, the Ethiopian rescuer (38:7), was a caring person who wanted to protect Jeremiah’s weakened body as much as possible.
38:1-13 Jeremiah was free to talk to people while he was in the prison courtyard. He repeated the Lord’s decrees of judgment, but this stirred fierce anger among some of the government officials. Zedekiah showed his cowardice by letting these men put Jeremiah in a muddy cistern; the king also had a courageous moment when he permitted a palace servant to resc...
38:1-13 Jeremiah was free to talk to people while he was in the prison courtyard. He repeated the Lord’s decrees of judgment, but this stirred fierce anger among some of the government officials. Zedekiah showed his cowardice by letting these men put Jeremiah in a muddy cistern; the king also had a courageous moment when he permitted a palace servant to rescue Jeremiah and return him to the palace prison.
Jeremiah
Jeremiah Jeremiah, a prophet in Jerusalem before its destruction in 586 BC, is sometimes called the “weeping prophet” because he shared his personal struggles and sorrows as he delivered God’s messages. Jeremiah was born in Anathoth, near Jerusalem, during Manasseh’s reign. His father was Hilkiah of Benjamin. Jeremiah received his calling as a prophet during the thirteenth year of Josiah’s reign (627 BC). At first, Jeremiah retreated from his call (Jer 1:6), but God assured Jeremiah that he would tell him what to say and would guide and protect him despite opposition (Jer 1:7-8, 18-19). Jeremiah warned the kings and people of Judah to repent in order to avoid exile. They had broken God’s covenant, primarily through idolatry (Jer 10:1-16), and as a result, they were subject to the consequences (Deut 27–28). They rejected God’s invitation to repent, so Jeremiah later delivered messages that God’s judgment had become inevitable. Jeremiah was particularly hated by Judah’s leaders. King Jehoiakim held Jeremiah in contempt and tried to silence him. King Zedekiah secretly sought Jeremiah’s advice, but bowed to his administrators when they wanted to silence the prophet. God’s w...
jeremiah 20:1
jeremiah 37:11-13
jeremiah 38:7
jeremiah 40:6
luke 17:18
acts 28:28