Job.19.17
19:17 my own family: Job might have been referring to his tribal line, his parents, his own children, or his siblings.
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19:17 my own family: Job might have been referring to his tribal line, his parents, his own children, or his siblings.
19:19 Those I loved have turned against me: See 2:11; also 6:14-15, 21-23, 27; cp. Pss 41:9; 55:12-14, 20.
19:20 escaped death by the skin of my teeth: This is an idiom for a narrow escape; the Hebrew could also mean that Job was reduced to a skeleton with a toothy skull.
19:21 The hand of God had struck Job through the permission he gave to Satan (1:11; 2:5).
genesis 31:7
exodus 6:6
leviticus 25:25
leviticus 25:47-49
leviticus 26:26
leviticus 27:11-13
numbers 14:22
numbers 16:30
The Afterlife
The Afterlife Writers in the Old Testament describe the realm of the dead as a place beneath the earth’s surface to which people descend (Ezek 26:20). Sometimes they are swallowed alive (Num 16:31-33; Ps 55:15), but generally they are dragged down by the cords of death (Ps 18:4-5) to be consumed (Num 16:30; Job 24:19; Pss 49:14; Isa 5:14; 14:11). In the Old Testament, the afterlife is generally regarded as a gloomy, hopeless place of no return (Job 7:9; Isa 38:18). In Job, the key images of the realm of the dead are dark and dusty Sheol (Job 11:8; 14:13; 17:13, 16; 24:19; 26:6), a pit fouled with the filth of decomposition (Hebrew shakhat; see 9:31; 17:14; 33:18, 22, 24, 28, 30), and the grave (Hebrew qeber; see 3:22; 5:26; 10:19; 17:1; 21:32). The Old Testament does give occasional hints of deliverance from the grave (see 1 Sam 2:6; Pss 16:10-11; 30:3; 49:15; 56:13; 73:24-26; 86:13; 139:7-10; Isa 26:19). Job hopes that Sheol might relieve him of his troubles (Job 3:13-22; 14:13-17) and that a redeemer might justify him even after death (19:25-26). But only the New Testament gives the full promise of redemption from death (1 Cor 15:50-58). Passages for Further Study...