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Job 2 (NIV)

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Study Resources

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Job 2 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Job.2.10

2:10 Job’s acceptance of bad as well as good things from God’s hand demonstrates his righteousness and faith (cp. 1:21; 2 Sam 12:16-20; Luke 22:42). • By saying nothing wrong, Job controlled his tongue (Prov 13:3; 21:23; see Jas 3:2).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Job.2.11

2:11 It might have taken several months for Job’s friends (see study note on 6:14-27) to hear of his afflictions (see 7:3). • The text implies that Job’s friends were Edomites, a people who were famous for their wisdom (Jer 49:7; Obad 1:8). • Eliphaz the Temanite was probably a descendant of Esau’s grandson Teman (Gen 36:10-11, 15); his land was located in E...

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2:11 It might have taken several months for Job’s friends (see study note on 6:14-27) to hear of his afflictions (see 7:3). • The text implies that Job’s friends were Edomites, a people who were famous for their wisdom (Jer 49:7; Obad 1:8). • Eliphaz the Temanite was probably a descendant of Esau’s grandson Teman (Gen 36:10-11, 15); his land was located in Edom (Ezek 25:13; Amos 1:11-12). • The Bil- element in Bildad would remind Hebrew readers of names like Bilhan, a descendant of Esau (Gen 36:27; 1 Chr 1:42). The -dad element would remind them of names like Bedad, father of the Edomite king Hadad (Gen 36:35; 1 Chr 1:46). • Shuhite: No place named Shuah is known, but Abraham’s son Shuah was sent to “a land in the east” (Gen 25:1, 6; 1 Chr 1:32). • The Greek Old Testament lists Zophar instead of Zepho as one of Esau’s grandsons (Gen 36:11, 15; 1 Chr 1:36). A Naamathite might reside in a town named Naamah, but no such location is known. Two Old Testament women are named Naamah, but neither is a likely ancestor of Zophar (Gen 4:22; 1 Kgs 14:21).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Job.2.12

2:12 they scarcely recognized him: This expression indicates the extreme suffering Job had experienced (cp. Isa 52:14; 53:3). • Job’s friends mourned by wailing loudly, just as they would have done for a dead man. • Throwing dust sometimes expressed anger or disdain (see 2 Sam 16:13; Acts 22:23), but here it signaled mourning (see Josh 7:6; 1 Sam 4:12; Neh 9...

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2:12 they scarcely recognized him: This expression indicates the extreme suffering Job had experienced (cp. Isa 52:14; 53:3). • Job’s friends mourned by wailing loudly, just as they would have done for a dead man. • Throwing dust sometimes expressed anger or disdain (see 2 Sam 16:13; Acts 22:23), but here it signaled mourning (see Josh 7:6; 1 Sam 4:12; Neh 9:1; Lam 2:10).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Job.2.13

2:13 Job’s friends sat on the ground to identify with Job’s suffering (see 2:8). • The standard period for mourning the death of a notable person or for acknowledging other disastrous news was seven days and nights (Gen 50:10; 1 Sam 31:13; see also Ezek 3:14-15).

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Satan

Satan

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Satan The book of Job includes “the satan” among the heavenly court (Job 1:6; 2:1). The Hebrew word satan refers to an adversary or an accuser in court (see Job 1–2; Zech 3:1). God sometimes appoints angels as adversaries for righteous judgment and opposition to evildoers (e.g., Num 22:22, 32, where the term satan is often translated “block”; see also 1 Kgs 22:19-23). The Old Testament hints at the accuser’s demonic character, but it was between the times of the Old Testament and the New Testament that Satan became identified with the serpent in Eden (see Wisdom of Solomon 2:24). The New Testament refers to the chief demon as “(the) Satan” (Rev 20:2), along with numerous other names such as the devil (Matt 4:1-11), the tempter (1 Thes 3:5), Beelzeboul, the ruler of demons (see textual notes at Matt 12:24; Luke 11:15), the evil one (Matt 13:19, 38; 1 Jn 2:13-14; 3:12; 5:18), Beliar (see textual note at 2 Cor 6:15), the deceiver (Rev 12:9), the great seven-headed dragon and serpent of old (Rev 12:3, 9; 20:2), a murderer, and the father of lies (John 8:44). Satan incited David’s census (1 Chr 21:1; cp. 2 Sam 24:1), tempted and betrayed Jesus (Mark 1:12-13; John 13:27), desired t...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 18:27

genesis 18:27

TyndaleCross References

genesis 36:10-11

genesis 36:10-11

TyndaleCross References

genesis 36:11

genesis 36:11

TyndaleCross References

genesis 36:15

genesis 36:15

TyndaleCross References

genesis 36:27

genesis 36:27