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Job 27 (NIV)

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Job 27 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Job.27.1

27:1 Job continued speaking, no longer responding to the three friends but returning to the themes of his opening statement (3:1-26).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Job.27.2

27:2 The Bible permits a vow by the living God (Ruth 3:13; 1 Sam 20:21; 25:26; 1 Kgs 17:1; 18:15; Jer 4:2), although sometimes it is done foolishly or falsely (1 Sam 14:39, 45; Jer 5:2). • Elihu later criticized Job for saying that God had taken away his rights (Job 34:5). • embittered . . . soul (7:11; 10:1; 21:25): Cp. Naomi (Ruth 1:20-21) and the widow fr...

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27:2 The Bible permits a vow by the living God (Ruth 3:13; 1 Sam 20:21; 25:26; 1 Kgs 17:1; 18:15; Jer 4:2), although sometimes it is done foolishly or falsely (1 Sam 14:39, 45; Jer 5:2). • Elihu later criticized Job for saying that God had taken away his rights (Job 34:5). • embittered . . . soul (7:11; 10:1; 21:25): Cp. Naomi (Ruth 1:20-21) and the widow from Shunem after the loss of her son (2 Kgs 4:27).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Job.27.5-6

27:5-6 Job considered it profane and reprehensible to concede that his friends were right. Condemning the innocent, as they were doing to him, was an abomination (Exod 23:7; Prov 6:16-19; 17:15).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Job.27.9-23

27:9-23 Some interpreters see a new speech here and ascribe it to Zophar because otherwise Zophar has no speech in this cycle.

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

1 samuel 14:39

1 samuel 14:39

TyndaleCross References

1 samuel 14:45

1 samuel 14:45

TyndaleCross References

1 samuel 20:21

1 samuel 20:21

TyndaleCross References

1 samuel 25:26

1 samuel 25:26

Dictionary & Themes1 item
TyndaleTheme Notes

Job’s Innocence

Job’s Innocence

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Job’s Innocence Job’s comforters could not stomach the idea that any human could be truly innocent (Job 4:17-19; 15:14-16; 25:4-6). Job’s claim to innocence also seems to conflict with the biblical teaching that “no one is righteous—not even one. . . . All fall short of God’s glorious standard” (Rom 3:10, 23). Was Job right in proclaiming his innocence? Eliphaz and the others talked right past Job. When they denied that Job could be right or pure, they were referring to the absolute difference between the creature and the Creator. But Job was not claiming absolute purity. He acknowledged his youthful sins (Job 13:26) and was aware of his need to have his sins and his guilt covered (14:16-17). Nonetheless, Job repeatedly claimed to be a man of integrity and innocence in his relationship with God (13:14-18; 23:10-12; 27:3-6; 31:1-40). Even Eliphaz acknowledged that Job’s life was upright (4:6). Job’s faith made him doggedly pursue an audience with God and tenaciously believe in God’s justice despite his immediate experience. Job kept looking for his Redeemer (19:25). Although God’s justice might require a mediator (9:33-35), and it might not be evident before death (19:26),...

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