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Job 4 (NIV)

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Job 4 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Job.4.1-14.22

4:1–14:22 This section begins three rounds of speeches by each of Job’s three comforters, each with a response from Job (4:1–27:23). In this first round, Job’s friends exhort him to seek God so that he can again enjoy prosperity.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Job.4.1-2

4:1-2 Eliphaz the Temanite (see study note on 2:11) was the most prominent and probably the oldest of Job’s friends; his speeches are longer and more ornate than the others. • who could keep from speaking out? Eliphaz mimicked the urgency of a prophetic revelation (4:12-16; see Jer 20:9; Amos 3:8).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Job.4.12-16

4:12-16 Eliphaz posed as a prophet, implying that God spoke to him in secret (Num 12:6); later God did speak to him, but not to affirm his counsel (Job 42:7).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Job.4.13

4:13 Eliphaz probably referred to the God-induced sleep associated with prophetic vision (33:15; Gen 15:12; Num 12:6; Isa 29:10).

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 6:1-4

genesis 6:1-4

TyndaleCross References

genesis 15:12

genesis 15:12

TyndaleCross References

genesis 15:12

genesis 15:12

TyndaleCross References

genesis 26:24

genesis 26:24

Dictionary & Themes1 item
TyndaleTheme Notes

Material Reward

Material Reward

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Material Reward It was a common Old Testament belief that righteous people would always prosper materially. They interpreted contemporary wisdom (as in the book of Proverbs) as a universal rule. Some hold this view today. One problem with this theology is that it can induce false guilt and accusations when prosperity does not come (and spiritual complacency when it does come). Job’s suffering provides an example. His friends accepted this traditional theological view. They said that Job’s troubles stood as evidence against him (19:5). They claimed that his suffering was punishment for his sin (4:7-9) and believed that Job’s penalty was probably less than he deserved (11:6). However, God’s analysis of Job’s life proved this idea to be false (42:7-8). God testified to his special relationship with Job and restored Job’s good reputation as his servant. Material well-being is not necessarily in opposition to spiritual blessing. Once we equate blessings with material gain, however, “the worries of this life, the lure of wealth, and the desire for other things” tend to crowd out our attention to spiritual blessings (Mark 4:19; see also Luke 6:25). We can easily shift to greed, c...

Tyndale Open Resources - CC BY-SA 4.0