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John 11 (NIV)

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John 11 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

John.11.1

11:1 In Hebrew, Lazarus is a shortened form of Eleazar (“God helps”). Among Jews in the first century, it was the fourth-most-common name for a man (see also Luke 16:19-31). • Bethany was a small village east of Jerusalem just over the Mount of Olives (John 11:18) and was where Jesus often stayed when he was in Jerusalem. Jesus would have traveled through Be...

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11:1 In Hebrew, Lazarus is a shortened form of Eleazar (“God helps”). Among Jews in the first century, it was the fourth-most-common name for a man (see also Luke 16:19-31). • Bethany was a small village east of Jerusalem just over the Mount of Olives (John 11:18) and was where Jesus often stayed when he was in Jerusalem. Jesus would have traveled through Bethany on the way to Jerusalem because most Jews coming from Galilee used a route going south to Jericho, then west to Jerusalem. • Mary and Martha were sisters (Luke 10:38-42). Martha was probably older; she was the host in Luke’s story and here represented the family. Mary later anointed Jesus with perfume (John 12:1-8).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

John.11.1-57

11:1-57 The raising of Lazarus foreshadows Jesus’ own coming death and resurrection. Even the description of Lazarus’ grave (11:38, 44) prefigures Jesus’ grave (20:1, 7). Shortly after this event, Jesus was anointed for burial (12:3) and the hour of his glorification began (12:23).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

John.11.16

11:16 Thomas: See also 14:5; 20:24; 21:2; Mark 3:18. • Let’s go, too—and die: Thomas knew that previous visits to Judea had been dangerous (John 5:18; 10:31, 39). Traveling to Jerusalem now would probably mean death for Jesus (cp. 11:49-50).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

John.11.17

11:17 People were buried on the same day as their death. John noted that Lazarus had been in his grave for four days, so the miracle could not be construed as resuscitation.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles2 items
TyndalePeople and Profiles

Annas and Caiaphas

Annas and Caiaphas

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Annas and Caiaphas Annas and Caiaphas were both spoken of as high priests during the time of Jesus, and they were instrumental in getting Jesus condemned to death. Annas was the Jewish high priest around AD 6–15. But even after he was officially deposed by the Roman procurator of Judea, he retained considerable power and influence in the Jewish high council and was still spoken of as “high priest” fifteen to twenty years later (Luke 3:2; Acts 4:6)—perhaps because of the Jewish view that high priests retain their position for life. Five of his sons and his son-in-law Caiaphas became high priests after him. According to the Gospel of John, when Jesus was arrested, he was brought to Annas for his initial interrogation before he was turned over to Caiaphas for the official trial (John 18:13-24). Caiaphas was the official Jewish high priest around AD 18–36. He worked closely with his powerful father-in-law, Annas. Caiaphas had argued in the high council that it would be better for Jesus to be sacrificed than for the entire nation to be destroyed (John 11:49-50). These prophetic words were given to him by God because of his role as high priest (John 11:51-52). At the trial of Je...

Tyndale Open Resources - CC BY-SA 4.0
TyndalePeople and Profiles

Thomas

Thomas

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Thomas Thomas, also known as “the Twin,” was one of the twelve apostles (Matt 10:3; Mark 3:18; Luke 6:15; Acts 1:13). He is remembered most for his unbelieving response to Jesus’ resurrection. Nothing is known of how Jesus first met and called Thomas to be his disciple. The only personal accounts of Thomas are found in the Gospel of John. Thomas voiced his willingness to follow Jesus, even if it meant death (John 11:16); he openly told Jesus that he didn’t understand what he was saying (John 14:5); and he was one of the seven disciples who returned to fishing after the resurrection, when Jesus appeared to them (John 21:2). When Jesus first appeared to his disciples after his death, Thomas was not present. When Thomas heard the report from the others, he did not believe it, insisting he would have to see the evidence of the crucifixion on Jesus’ body with his own eyes and feel it with his own hands (John 20:19-25). A week later, when Jesus once again appeared to the disciples, he specifically addressed Thomas, telling him to examine the marks of the nails and the spear on his body and challenging him to believe and not be skeptical (John 20:26-27). Thomas’s response represe...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

matthew 9:24-26

matthew 9:24-26

TyndaleCross References

matthew 26:3-5

matthew 26:3-5

TyndaleCross References

matthew 26:57-66

matthew 26:57-66

TyndaleCross References

matthew 26:57-67

matthew 26:57-67