John.13.10
13:10 Jesus referred to an ultimate cleansing through his sacrifice which makes a person clean all over.
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13:10 Jesus referred to an ultimate cleansing through his sacrifice which makes a person clean all over.
13:1–20:31 This section focuses on the sign of the cross, the great climax of Jesus’ life, as well as the time Jesus spent preparing his disciples for it (chs 13–17). Jesus is glorified through each event of these momentous days. Jesus’ arrest, trial, crucifixion, and resurrection all evoke responses of awe. On the cross, Jesus is elevated in glory before th...
13:1–20:31 This section focuses on the sign of the cross, the great climax of Jesus’ life, as well as the time Jesus spent preparing his disciples for it (chs 13–17). Jesus is glorified through each event of these momentous days. Jesus’ arrest, trial, crucifixion, and resurrection all evoke responses of awe. On the cross, Jesus is elevated in glory before the world (12:32).
13:1-38 The setting is Jesus’ final Passover meal on Thursday evening, when Judas Iscariot betrays Jesus. John does not record the meal itself as the synoptic Gospels do (Matt 26:17-29; Mark 14:12-25; Luke 22:7-20; see also 1 Cor 11:23-26). John emphasizes other activities at the event, such as the foot washing (John 13:1-17), Judas’s betrayal (13:18-30), an...
13:1-38 The setting is Jesus’ final Passover meal on Thursday evening, when Judas Iscariot betrays Jesus. John does not record the meal itself as the synoptic Gospels do (Matt 26:17-29; Mark 14:12-25; Luke 22:7-20; see also 1 Cor 11:23-26). John emphasizes other activities at the event, such as the foot washing (John 13:1-17), Judas’s betrayal (13:18-30), and the prediction of Peter’s denials (13:31-38).
13:14-15 Jesus’ acts of service, such as washing feet and dying on the cross, provided an example of personal sacrifice to follow. • wash each other’s feet: Foot washing was so commonplace that Jesus might have intended a literal repetition of his act, or he might have seen it as symbolic. Either way, Jesus wants similar servanthood and sacrifice to characte...
13:14-15 Jesus’ acts of service, such as washing feet and dying on the cross, provided an example of personal sacrifice to follow. • wash each other’s feet: Foot washing was so commonplace that Jesus might have intended a literal repetition of his act, or he might have seen it as symbolic. Either way, Jesus wants similar servanthood and sacrifice to characterize his followers.
John, Son of Zebedee
John, Son of Zebedee John, brother of James and son of Zebedee, was one of the twelve apostles. Early tradition identifies him as the author of the Gospel of John, the Letters of John, and the book of Revelation. John and his brother James were among those closest to Jesus (Mark 5:37; 9:2; 13:3; 14:33). His mother, Salome, might have been a sister of Mary, the mother of Jesus (cp. Matt 27:56; Mark 15:40; 16:1; John 19:25). John’s name usually occurs after James’s, which suggests that John was younger. James and John were fishermen like their father (Matt 4:21; Mark 1:19). They fished with Peter and Andrew, another pair of brothers who became disciples (Luke 5:8-10). They were among the first whom Jesus called as disciples, and they left everything to follow him (Matt 4:22; Mark 1:20; Luke 5:11; cp. John 1:35-40). Jesus named them “Sons of Thunder” (Mark 3:17), which might imply that they were loud or short-tempered (see Luke 9:54). At one point, the two brothers evoked the indignation of the other disciples when they asked for special positions of privilege in the coming kingdom (Matt 20:20-28; Mark 10:35-45; cp. Luke 22:24-27). John is understood to be the unnamed “discip...
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