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John 17 (NIV)

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John 17 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

John.17.1

17:1 Jesus looked up to heaven, assuming the traditional Jewish posture for prayer (11:41; Ps 123:1). He probably also raised his hands (Exod 9:33; 17:11; Ps 28:2). Prayers like this were said aloud so that followers could hear (John 11:41-42; 12:27-30; also Matt 11:25-30; Luke 10:21-22). • Father was Jesus’ usual way to address God, which he did six times i...

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17:1 Jesus looked up to heaven, assuming the traditional Jewish posture for prayer (11:41; Ps 123:1). He probably also raised his hands (Exod 9:33; 17:11; Ps 28:2). Prayers like this were said aloud so that followers could hear (John 11:41-42; 12:27-30; also Matt 11:25-30; Luke 10:21-22). • Father was Jesus’ usual way to address God, which he did six times in this prayer (see also John 11:41; 12:27). This title—unusual in Judaism—reflected Jesus’ intimacy with God. • This hour included Jesus’ betrayal, arrest, torture, death, and resurrection (see study note on 12:23). • Glorify your Son: In the Gospel of John, the cross is a place of honor. Jesus’ oneness with the Father means that if the Son is glorified, the Father will also be glorified.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

John.17.10

17:10 Just as the Son brings glory to the Father (17:1, 4-5), the disciples bring the Son glory (17:22). The love and obedience that brought glory to God in Jesus’ life become features of his disciples’ lives.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

John.17.11

17:11 Jesus’ first concern for his disciples was that they . . . be united with an intimacy similar to the oneness shared by Jesus and the Father.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

John.17.12-13

17:12-13 Until now, Jesus had guarded his followers. Now he was concerned for their strength and survival in his absence, because the world would be hostile toward them (15:18-27) and their mission of challenging the world by heralding the truth (16:8-11). After Jesus’ departure, the Spirit would protect them (15:26) and bring them joy.

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 1:1-31

genesis 1:1-31

TyndaleCross References

genesis 6:11-12

genesis 6:11-12

TyndaleCross References

leviticus 8:30

leviticus 8:30

Dictionary & Themes1 item
TyndaleTheme Notes

The World

The World

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The World One of the most frequently used words in John is “world” (Greek kosmos). In Greek-speaking Jewish thought, kosmos refers to the heavens and the earth as created by God (Gen 1; see also John 1:3, 10; 17:5, 24). John extends the concept to include the world of humanity (e.g., 1:10; 3:16). Although it was created as good, the human world is hostile to God (1:10-11; 3:19-20; 12:37-41). It is controlled by a darkness that cannot comprehend the light and, in fact, resists the light (3:19). The world is dead and needs life (6:33, 51), yet it hates the one who can save it (7:7). The world is under the dominion of Satan (12:31), who will one day be judged. God loves the world of humanity, despite its hostility and rebellion against him. Jesus died to take away the sin of the world (1:29; 3:16-17; 1 Jn 2:2). But God’s love for the world he created stands alongside his necessary judgment of the world (John 3:18-21, 36; 5:27-30; 12:47-48). Christ’s followers experience this same tension in their mission. We are called into the world to bring the message of God’s love, but we will experience conflict because the world will be hostile to our message (see 15:18-27; 17:13-26)....

Tyndale Open Resources - CC BY-SA 4.0