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John 4 (NIV)

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Study Resources

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John 4 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

John.4.10

4:10 Shechem had no rivers and thus no living water (see “Living Water” Theme Note). However, Jesus was speaking symbolically: This gift from God was the Holy Spirit (7:37-39).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

John.4.11

4:11 Jacob’s well was more than 100 feet (30 meters) deep and required a long rope for drawing water. The woman misunderstood Jesus’ words because she was still in darkness.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

John.4.12

4:12 our ancestor Jacob: The Samaritan woman appealed with reverence to the sacred traditions attached to the well rather than to the presence of God before her.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

John.4.14

4:14 The notion of a fresh, bubbling spring was a powerful image in the dry climate of Israel. Those who come to God will neither hunger nor thirst (see Isa 49:10; 55:1-3; Jer 2:13).

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Samaritans

Samaritans

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Samaritans Samaria was a geographic region north of Judea centered around the ancient city of Shechem (Sychar in the New Testament was located at or near the site of Shechem). After Israel was conquered in 722 BC and the cities of Samaria and Shechem were destroyed, this region was repopulated with people from throughout the Assyrian empire (2 Kgs 17:21-41). These inhabitants introduced countless pagan practices, making the religious impurity of the land infamous. In time, the monotheism of Judaism prevailed, but with significant modifications: The Samaritan scriptures were limited to the Pentateuch, and their worship was centered on a new temple on Mount Gerizim above Shechem. The Samaritans also had a long history of conflict with the Jews, beginning after the Jews’ return from exile (see Ezra 4:1-5; Neh 4:1-23). Alexander the Great and later Greek generals made Shechem an important base, knowing that they could find sympathetic, anti-Jewish allies there. The Jews destroyed Shechem in 128 BC and burned the Samaritan temple on Mount Gerizim. The Samaritans returned the favor in AD 6–9 when they desecrated the Jerusalem Temple by scattering human bones from a cemetery during...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 12:6-7

genesis 12:6-7

TyndaleCross References

genesis 33:18-19

genesis 33:18-19

TyndaleCross References

genesis 33:19

genesis 33:19

TyndaleCross References

leviticus 14:5-6

leviticus 14:5-6

TyndaleCross References

leviticus 14:50-51

leviticus 14:50-51

TyndaleCross References

leviticus 15:13

leviticus 15:13

TyndaleCross References

numbers 19:17-19

numbers 19:17-19

Dictionary & Themes1 item
TyndaleTheme Notes

Living Water

Living Water

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Living Water In Israel, a land that frequently experienced drought, people were keenly aware of water sources and water quality. Springs and rivers that ran all year were few, so the people relied on cisterns to catch and store the winter rains and wells to tap underground water tables. In Jewish culture, “dead water” referred to standing or stored water. “Living water” referred to moving water, as in rivers, springs, and rainfall. Such water was precious because it was fresh. And because it came directly from God, it was used for ritual washings (see Lev 14:5-6, 50-51; 15:13; Num 19:17-19). The distinction between “dead” and “living” water helps explain why the woman of Samaria was so perplexed when Jesus offered her living water (John 4:12). Samaria has no permanent river. If Jacob had to dig a well there, how could Jesus offer superior water? Jesus mentioned living water again in Jerusalem at the autumn Festival of Shelters (7:37-39). This festival, which fell during a dry time of year, included an emphasis on water. In this setting, Jesus stepped forward and made an extravagant claim: Anyone looking for living water should come to him and drink. Jesus is the source of...

Tyndale Open Resources - CC BY-SA 4.0