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Joshua 13 (NIV)

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Joshua 13 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Josh.13.1-21.45

13:1–21:45 As he had promised, God brought Israel into the land. Joshua next turned his attention to the allotment of the land to Israel’s tribes. • The tribal allotments gave geographical reality to the Israelites’ covenant with God and expressed the fulfillment of God’s promise to Abraham, Isaac, and Jacob. Because God owned the land, the apportionment to...

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13:1–21:45 As he had promised, God brought Israel into the land. Joshua next turned his attention to the allotment of the land to Israel’s tribes. • The tribal allotments gave geographical reality to the Israelites’ covenant with God and expressed the fulfillment of God’s promise to Abraham, Isaac, and Jacob. Because God owned the land, the apportionment to the tribes was a gift. God gave them the land to dwell in and directed its distribution. • In these lists of tribal allotments, the author describes some borders in such detail that they can be plotted on a map while others were far less well defined.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Josh.13.14

13:14 The tribe of Levi inherited no tribal land of its own (see Deut 18:1-8). Levitical cities were located in the territories of the other tribes (Josh 21).

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Josh.13.15-23

13:15-23 Because Reuben, Jacob’s firstborn son by Leah (Gen 29:32), forfeited his birthright by sleeping with his father’s concubine (Gen 35:22), the inheritance of his tribe was not of central importance. Although the tribe received a fertile portion of land, it was difficult to defend from neighboring nations. The tribe of Reuben eventually lost the southe...

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13:15-23 Because Reuben, Jacob’s firstborn son by Leah (Gen 29:32), forfeited his birthright by sleeping with his father’s concubine (Gen 35:22), the inheritance of his tribe was not of central importance. Although the tribe received a fertile portion of land, it was difficult to defend from neighboring nations. The tribe of Reuben eventually lost the southern portion to Moab.

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TyndaleStudyNotes

Josh.13.1-7

13:1-7 Israel did not conquer the entire land of Canaan while Joshua was alive. The unconquered areas, lying mostly in the valleys and plains, were the most populous regions. Several generations passed before Israel became strong enough to absorb or subjugate these regions and their peoples.

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People & Profiles1 item
TyndalePeople and Profiles

Joshua

Joshua

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Joshua Joshua, son of Nun, was Moses’ assistant and successor as Israel’s leader. Joshua brought the young nation across the Jordan River into the Promised Land of Canaan, faithfully following God’s leadership. Before Israel reached Mount Sinai, Joshua led Israel’s warriors when Amalek attacked Israel (Exod 17:8-13). Shortly thereafter, he was among the twelve men Moses sent to scout the Promised Land (Num 13:1-16). Against popular opinion, Joshua and Caleb urged Israel to occupy Canaan immediately (Num 13:22–14:9), and as a result, of the twelve spies, only they entered Canaan (Num 14:30, 36-38). God directed Moses to designate Joshua as his successor (Num 27:15-23; Deut 34:9). After Moses died, Joshua led Israel across the Jordan River (Josh 1:1-18; 3:1–4:24) to the conquest of Jericho (6:1-27). When Israel suffered defeat at Ai, Joshua turned to the Lord and followed his instructions to purge Israel of sin (7:1-26); then Israel conquered Ai (8:1-29). Following God’s instructions to Moses (Deut 11:29-32; 27:1–28:68), Joshua built an altar on Mount Ebal (Josh 8:30-32) and read the blessings and curses of the covenant (8:33-35). Joshua conducted campaigns against two coali...

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Cross Reference8 items
TyndaleCross References

genesis 13:14-17

genesis 13:14-17

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genesis 15:12-21

genesis 15:12-21

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genesis 17:7-8

genesis 17:7-8

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genesis 29:32

genesis 29:32

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genesis 35:11-13

genesis 35:11-13

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genesis 35:22

genesis 35:22

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Dictionary & Themes1 item
TyndaleTheme Notes

Inheriting the Land

Inheriting the Land

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Inheriting the Land Is the material world evil? Are spirit, soul, and energy the pure good toward which we are striving on our earthly journey? Will we only be truly spiritual and truly happy when we are finally free from the prison of this earth-bound flesh? The Bible answers these and similar questions with an emphatic “No!” The universe, including this earth and all its bodily creatures, came from the skilled and expert hand of the loving Creator and was considered “very good” (Gen 1:31). As a result of our sin, this material world needs redeeming, and by God’s grace, it will have a share in God’s redemption at the end of time (see Rom 8:19-21). One of the ways Scripture affirms the goodness and relevance of this world is by a prominent theology of land. All land belongs to God. God evicted the Canaanite peoples from the Promised Land because of their wickedness. He brought Israel into that land because of his promises to the patriarchs and because he wants the earth to be under human stewards who are attuned to its Maker. In ancient Israel, this stewardship was facilitated through the allotment of a livable portion of land to each household. Strictly speaking, the a...

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