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Joshua 17 (NIV)

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Joshua 17 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Josh.17.1

17:1 See 13:29-33 and study note.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Josh.17.11-13

17:11-13 All the towns mentioned here except Endor were important, but the military strength of the Canaanites prevented the tribe of Manasseh from inhabiting them for a time.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Josh.17.13

17:13 Throughout the period of the judges and beyond, the Israelites gradually grew stronger and the Canaanite people weaker. After the time of Joshua, the Israelites forced the Canaanites to work as slaves. They eventually absorbed these people and were influenced to worship the Canaanite gods. This idolatry ultimately cost them the land.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Josh.17.14

17:14 Joseph’s one portion is described in 16:1-4. The descendants of Ephraim and Manasseh received portions that, when combined, were larger than the allotment of any other tribe.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Joshua

Joshua

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Joshua Joshua, son of Nun, was Moses’ assistant and successor as Israel’s leader. Joshua brought the young nation across the Jordan River into the Promised Land of Canaan, faithfully following God’s leadership. Before Israel reached Mount Sinai, Joshua led Israel’s warriors when Amalek attacked Israel (Exod 17:8-13). Shortly thereafter, he was among the twelve men Moses sent to scout the Promised Land (Num 13:1-16). Against popular opinion, Joshua and Caleb urged Israel to occupy Canaan immediately (Num 13:22–14:9), and as a result, of the twelve spies, only they entered Canaan (Num 14:30, 36-38). God directed Moses to designate Joshua as his successor (Num 27:15-23; Deut 34:9). After Moses died, Joshua led Israel across the Jordan River (Josh 1:1-18; 3:1–4:24) to the conquest of Jericho (6:1-27). When Israel suffered defeat at Ai, Joshua turned to the Lord and followed his instructions to purge Israel of sin (7:1-26); then Israel conquered Ai (8:1-29). Following God’s instructions to Moses (Deut 11:29-32; 27:1–28:68), Joshua built an altar on Mount Ebal (Josh 8:30-32) and read the blessings and curses of the covenant (8:33-35). Joshua conducted campaigns against two coali...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

numbers 27:1-11

numbers 27:1-11

TyndaleCross References

deuteronomy 2:10-11

deuteronomy 2:10-11

TyndaleCross References

deuteronomy 2:20-21

deuteronomy 2:20-21

TyndaleCross References

deuteronomy 3:11

deuteronomy 3:11

TyndaleCross References

joshua 13:29-33

joshua 13:29-33

TyndaleCross References

joshua 16:1-4

joshua 16:1-4

Dictionary & Themes1 item
TyndaleTheme Notes

Inheriting the Land

Inheriting the Land

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Inheriting the Land Is the material world evil? Are spirit, soul, and energy the pure good toward which we are striving on our earthly journey? Will we only be truly spiritual and truly happy when we are finally free from the prison of this earth-bound flesh? The Bible answers these and similar questions with an emphatic “No!” The universe, including this earth and all its bodily creatures, came from the skilled and expert hand of the loving Creator and was considered “very good” (Gen 1:31). As a result of our sin, this material world needs redeeming, and by God’s grace, it will have a share in God’s redemption at the end of time (see Rom 8:19-21). One of the ways Scripture affirms the goodness and relevance of this world is by a prominent theology of land. All land belongs to God. God evicted the Canaanite peoples from the Promised Land because of their wickedness. He brought Israel into that land because of his promises to the patriarchs and because he wants the earth to be under human stewards who are attuned to its Maker. In ancient Israel, this stewardship was facilitated through the allotment of a livable portion of land to each household. Strictly speaking, the a...

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