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Joshua 19 (NIV)

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Joshua 19 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Josh.19.1

19:1 Simeon, Jacob and Leah’s second son, was older than Judah. However, he had forfeited a leading role with his violent actions against Shechem (Gen 34:25-26). The tribal inheritance of his descendants reflected this; their land was carved out of Judah’s territory on the southern periphery of the Negev. This arid land was far from any centers of influence...

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19:1 Simeon, Jacob and Leah’s second son, was older than Judah. However, he had forfeited a leading role with his violent actions against Shechem (Gen 34:25-26). The tribal inheritance of his descendants reflected this; their land was carved out of Judah’s territory on the southern periphery of the Negev. This arid land was far from any centers of influence and power.

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TyndaleStudyNotes

Josh.19.10-16

19:10-16 The tribe of Zebulun received land partly in the valley of Jezreel and partly in the hills of Lower Galilee.

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Josh.19.10-23

19:10-23 The lands given to the tribes of Zebulun and Issachar were strategically located; the major international trading route from Egypt to Mesopotamia ran through their territories. When Israel was strong, this position brought prosperity. However, when Israel was weak, these tribes were vulnerable both to the armies of Egypt and to the successive Mesopo...

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19:10-23 The lands given to the tribes of Zebulun and Issachar were strategically located; the major international trading route from Egypt to Mesopotamia ran through their territories. When Israel was strong, this position brought prosperity. However, when Israel was weak, these tribes were vulnerable both to the armies of Egypt and to the successive Mesopotamian powers that fought for control of the ancient Near East.

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Josh.19.10-48

19:10-48 The five small remaining tribes received land on the edges of the Israelite territory and had little national influence.

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People & Profiles1 item
TyndalePeople and Profiles

Joshua

Joshua

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Joshua Joshua, son of Nun, was Moses’ assistant and successor as Israel’s leader. Joshua brought the young nation across the Jordan River into the Promised Land of Canaan, faithfully following God’s leadership. Before Israel reached Mount Sinai, Joshua led Israel’s warriors when Amalek attacked Israel (Exod 17:8-13). Shortly thereafter, he was among the twelve men Moses sent to scout the Promised Land (Num 13:1-16). Against popular opinion, Joshua and Caleb urged Israel to occupy Canaan immediately (Num 13:22–14:9), and as a result, of the twelve spies, only they entered Canaan (Num 14:30, 36-38). God directed Moses to designate Joshua as his successor (Num 27:15-23; Deut 34:9). After Moses died, Joshua led Israel across the Jordan River (Josh 1:1-18; 3:1–4:24) to the conquest of Jericho (6:1-27). When Israel suffered defeat at Ai, Joshua turned to the Lord and followed his instructions to purge Israel of sin (7:1-26); then Israel conquered Ai (8:1-29). Following God’s instructions to Moses (Deut 11:29-32; 27:1–28:68), Joshua built an altar on Mount Ebal (Josh 8:30-32) and read the blessings and curses of the covenant (8:33-35). Joshua conducted campaigns against two coali...

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Cross Reference8 items
TyndaleCross References

genesis 34:25-26

genesis 34:25-26

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joshua 17:14-18

joshua 17:14-18

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judges 14:1-2

judges 14:1-2

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judges 18:1-31

judges 18:1-31

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1 samuel 5:1-10

1 samuel 5:1-10

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2 kings 14:25

2 kings 14:25

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matthew 2:19-23

matthew 2:19-23

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matthew 4:13-16

matthew 4:13-16

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Dictionary & Themes1 item
TyndaleTheme Notes

Inheriting the Land

Inheriting the Land

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Inheriting the Land Is the material world evil? Are spirit, soul, and energy the pure good toward which we are striving on our earthly journey? Will we only be truly spiritual and truly happy when we are finally free from the prison of this earth-bound flesh? The Bible answers these and similar questions with an emphatic “No!” The universe, including this earth and all its bodily creatures, came from the skilled and expert hand of the loving Creator and was considered “very good” (Gen 1:31). As a result of our sin, this material world needs redeeming, and by God’s grace, it will have a share in God’s redemption at the end of time (see Rom 8:19-21). One of the ways Scripture affirms the goodness and relevance of this world is by a prominent theology of land. All land belongs to God. God evicted the Canaanite peoples from the Promised Land because of their wickedness. He brought Israel into that land because of his promises to the patriarchs and because he wants the earth to be under human stewards who are attuned to its Maker. In ancient Israel, this stewardship was facilitated through the allotment of a livable portion of land to each household. Strictly speaking, the a...

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