Judg.20.1
20:1 This was not the Mizpah east of the Jordan associated with Jephthah (10:17; 11:11, 29, 34), but a place in central Israel. This common name means “watchtower.”
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20:1 This was not the Mizpah east of the Jordan associated with Jephthah (10:17; 11:11, 29, 34), but a place in central Israel. This common name means “watchtower.”
20:12-13 Israel recognized corporate responsibility. The leading citizens of Gibeah were guilty (20:5), and all of Gibeah became an accessory to their crimes by failing to discipline them. The tribe of Benjamin, in turn, had a responsibility to bring Gibeah to justice; failing that, they all shared the guilt. Had Israel not done something about Benjamin’s si...
20:12-13 Israel recognized corporate responsibility. The leading citizens of Gibeah were guilty (20:5), and all of Gibeah became an accessory to their crimes by failing to discipline them. The tribe of Benjamin, in turn, had a responsibility to bring Gibeah to justice; failing that, they all shared the guilt. Had Israel not done something about Benjamin’s sin, the guilt would then have extended to the entire nation.
20:13-17 Benjamin’s response was consistent with its independent and warlike character (cp. Gen 49:27). The tribe had justifiable confidence in the warriors for which it was famous (Judg 3:12-30; 1 Chr 12:2). Though outnumbered almost three to one, they defeated the rest of Israel twice and inflicted heavy casualties (Judg 20:18-24).
20:16 left-handed: See study note on 3:15. • The sling was of the same type as the one David used to kill Goliath (1 Sam 17:40-51). The slinger buried a stone in a small pouch attached to a leather thong, then swung it around his head to gain momentum before releasing one end of the thong to shoot the missile. A slinger had the advantage of distance over a s...
20:16 left-handed: See study note on 3:15. • The sling was of the same type as the one David used to kill Goliath (1 Sam 17:40-51). The slinger buried a stone in a small pouch attached to a leather thong, then swung it around his head to gain momentum before releasing one end of the thong to shoot the missile. A slinger had the advantage of distance over a swordsman.
genesis 49:10
genesis 49:27
exodus 28:30
joshua 7:1-26
joshua 8:1-29
joshua 14:2
judges 3:12-30
judges 10:17
Social Chaos in Judges
Social Chaos in Judges While the book of Judges celebrates divine rescue through heroes, it also chronicles the inadequacy of the status quo. A decline in individual piety throughout the period was accompanied by a rise in social dysfunction, powerfully expressed in chapter 5 (e.g., 5:6-8). Three features of the times stand out: First, the tribes had little ability to function in unison, even when faced by a common enemy (see, e.g., the Gideon and Jephthah stories; chs 8, 12). The civil strife within and between tribes reflects covenant disobedience. Second, the breakdown of civil society is also evidenced throughout the book. Abimelech’s murder of Gideon’s sons, Jephthah’s apparent sacrifice of his daughter, and Samson’s acts of revenge toward the Philistines highlight the depravity and lack of civility that characterized this period. Third, religious apostasy was widespread in those days. The “evil in the Lord’s sight” committed by the Israelites was repeatedly connected to idolatry (Judg 2:11-13; 3:7; 10:6). The altar to Baal and the Asherah pole in Gideon’s town of Ophrah (6:25-30) indicate flagrant abandonment of the Lord, as do the worship of the golden ephod made by...