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Judges 20 (NIV)

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Judges 20 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Judg.20.1

20:1 This was not the Mizpah east of the Jordan associated with Jephthah (10:17; 11:11, 29, 34), but a place in central Israel. This common name means “watchtower.”

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Judg.20.12-13

20:12-13 Israel recognized corporate responsibility. The leading citizens of Gibeah were guilty (20:5), and all of Gibeah became an accessory to their crimes by failing to discipline them. The tribe of Benjamin, in turn, had a responsibility to bring Gibeah to justice; failing that, they all shared the guilt. Had Israel not done something about Benjamin’s si...

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20:12-13 Israel recognized corporate responsibility. The leading citizens of Gibeah were guilty (20:5), and all of Gibeah became an accessory to their crimes by failing to discipline them. The tribe of Benjamin, in turn, had a responsibility to bring Gibeah to justice; failing that, they all shared the guilt. Had Israel not done something about Benjamin’s sin, the guilt would then have extended to the entire nation.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Judg.20.13-17

20:13-17 Benjamin’s response was consistent with its independent and warlike character (cp. Gen 49:27). The tribe had justifiable confidence in the warriors for which it was famous (Judg 3:12-30; 1 Chr 12:2). Though outnumbered almost three to one, they defeated the rest of Israel twice and inflicted heavy casualties (Judg 20:18-24).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Judg.20.16

20:16 left-handed: See study note on 3:15. • The sling was of the same type as the one David used to kill Goliath (1 Sam 17:40-51). The slinger buried a stone in a small pouch attached to a leather thong, then swung it around his head to gain momentum before releasing one end of the thong to shoot the missile. A slinger had the advantage of distance over a s...

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20:16 left-handed: See study note on 3:15. • The sling was of the same type as the one David used to kill Goliath (1 Sam 17:40-51). The slinger buried a stone in a small pouch attached to a leather thong, then swung it around his head to gain momentum before releasing one end of the thong to shoot the missile. A slinger had the advantage of distance over a swordsman.

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 49:10

genesis 49:10

TyndaleCross References

genesis 49:27

genesis 49:27

TyndaleCross References

joshua 7:1-26

joshua 7:1-26

TyndaleCross References

joshua 8:1-29

joshua 8:1-29

TyndaleCross References

judges 3:12-30

judges 3:12-30

Dictionary & Themes1 item
TyndaleTheme Notes

Social Chaos in Judges

Social Chaos in Judges

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Social Chaos in Judges While the book of Judges celebrates divine rescue through heroes, it also chronicles the inadequacy of the status quo. A decline in individual piety throughout the period was accompanied by a rise in social dysfunction, powerfully expressed in chapter 5 (e.g., 5:6-8). Three features of the times stand out: First, the tribes had little ability to function in unison, even when faced by a common enemy (see, e.g., the Gideon and Jephthah stories; chs 8, 12). The civil strife within and between tribes reflects covenant disobedience. Second, the breakdown of civil society is also evidenced throughout the book. Abimelech’s murder of Gideon’s sons, Jephthah’s apparent sacrifice of his daughter, and Samson’s acts of revenge toward the Philistines highlight the depravity and lack of civility that characterized this period. Third, religious apostasy was widespread in those days. The “evil in the Lord’s sight” committed by the Israelites was repeatedly connected to idolatry (Judg 2:11-13; 3:7; 10:6). The altar to Baal and the Asherah pole in Gideon’s town of Ophrah (6:25-30) indicate flagrant abandonment of the Lord, as do the worship of the golden ephod made by...

Tyndale Open Resources - CC BY-SA 4.0