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Judges 21 (NIV)

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Study Resources

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Judges 21 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Judg.21.1

21:1 For the second time in Judges, an unwise vow put its makers in a difficult position (see study note on 11:31).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Judg.21.11

21:11 Completely destroy: See Lev 27:28-29.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Judg.21.15-17

21:15-17 The people felt sorry for Benjamin: Israel was concerned about the brokenness of the nation. • The gap in Israel was an act of the Lord, because the war against Benjamin had been a response to the Lord’s covenant.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Judg.21.19

21:19 The annual grape harvest festival . . . in Shiloh may originally have been a Canaanite feast.

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference7 items
TyndaleCross References

leviticus 27:28-29

leviticus 27:28-29

TyndaleCross References

judges 17:1-25

judges 17:1-25

TyndaleCross References

judges 17:1-31

judges 17:1-31

TyndaleCross References

judges 19:1-25

judges 19:1-25

TyndaleCross References

2 samuel 7:1-29

2 samuel 7:1-29

Dictionary & Themes1 item
TyndaleTheme Notes

Social Chaos in Judges

Social Chaos in Judges

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Social Chaos in Judges While the book of Judges celebrates divine rescue through heroes, it also chronicles the inadequacy of the status quo. A decline in individual piety throughout the period was accompanied by a rise in social dysfunction, powerfully expressed in chapter 5 (e.g., 5:6-8). Three features of the times stand out: First, the tribes had little ability to function in unison, even when faced by a common enemy (see, e.g., the Gideon and Jephthah stories; chs 8, 12). The civil strife within and between tribes reflects covenant disobedience. Second, the breakdown of civil society is also evidenced throughout the book. Abimelech’s murder of Gideon’s sons, Jephthah’s apparent sacrifice of his daughter, and Samson’s acts of revenge toward the Philistines highlight the depravity and lack of civility that characterized this period. Third, religious apostasy was widespread in those days. The “evil in the Lord’s sight” committed by the Israelites was repeatedly connected to idolatry (Judg 2:11-13; 3:7; 10:6). The altar to Baal and the Asherah pole in Gideon’s town of Ophrah (6:25-30) indicate flagrant abandonment of the Lord, as do the worship of the golden ephod made by...

Tyndale Open Resources - CC BY-SA 4.0