Judg.21.1
21:1 For the second time in Judges, an unwise vow put its makers in a difficult position (see study note on 11:31).
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21:1 For the second time in Judges, an unwise vow put its makers in a difficult position (see study note on 11:31).
21:11 Completely destroy: See Lev 27:28-29.
21:15-17 The people felt sorry for Benjamin: Israel was concerned about the brokenness of the nation. • The gap in Israel was an act of the Lord, because the war against Benjamin had been a response to the Lord’s covenant.
21:19 The annual grape harvest festival . . . in Shiloh may originally have been a Canaanite feast.
leviticus 27:28-29
judges 2:6
judges 17:1-25
judges 17:1-31
judges 19:1-25
judges 21:5
2 samuel 7:1-29
Social Chaos in Judges
Social Chaos in Judges While the book of Judges celebrates divine rescue through heroes, it also chronicles the inadequacy of the status quo. A decline in individual piety throughout the period was accompanied by a rise in social dysfunction, powerfully expressed in chapter 5 (e.g., 5:6-8). Three features of the times stand out: First, the tribes had little ability to function in unison, even when faced by a common enemy (see, e.g., the Gideon and Jephthah stories; chs 8, 12). The civil strife within and between tribes reflects covenant disobedience. Second, the breakdown of civil society is also evidenced throughout the book. Abimelech’s murder of Gideon’s sons, Jephthah’s apparent sacrifice of his daughter, and Samson’s acts of revenge toward the Philistines highlight the depravity and lack of civility that characterized this period. Third, religious apostasy was widespread in those days. The “evil in the Lord’s sight” committed by the Israelites was repeatedly connected to idolatry (Judg 2:11-13; 3:7; 10:6). The altar to Baal and the Asherah pole in Gideon’s town of Ophrah (6:25-30) indicate flagrant abandonment of the Lord, as do the worship of the golden ephod made by...