Gideon Gideon, an Israelite judge, was the son of Joash, from the tribe of Manasseh. Gideon described his clan as the least powerful in Manasseh and himself as the least important in the clan. His story tells how God can take a weak person and use them for great purposes. At the time, Israel was being oppressed by Midian and had cried out to God for relief (Judg 6:6). In response, God sent a prophet to chastise them for neglecting him and worshiping other gods. He also sent his angel to call Gideon to rescue Israel. Gideon’s first appearance is not promising. He was threshing wheat in the bottom of a winepress because he did not want the Midianites to know what he was doing. When the angel of the Lord appeared to Gideon in the winepress, Gideon questioned why God had not rescued his people as at the Exodus. God said that Gideon was chosen to be Israel’s deliverer, and that God himself would be with him. Gideon was slow to believe, and he requested a sign. He brought an offering, and when the angel touched the sacrifice, fire came from the rock beneath it. This sign gave Gideon enough faith to act locally. God told him to knock down his father’s altar to Baal, cut down t...

Social Chaos in Judges While the book of Judges celebrates divine rescue through heroes, it also chronicles the inadequacy of the status quo. A decline in individual piety throughout the period was accompanied by a rise in social dysfunction, powerfully expressed in chapter 5 (e.g., 5:6-8). Three features of the times stand out: First, the tribes had little ability to function in unison, even when faced by a common enemy (see, e.g., the Gideon and Jephthah stories; chs 8, 12). The civil strife within and between tribes reflects covenant disobedience. Second, the breakdown of civil society is also evidenced throughout the book. Abimelech’s murder of Gideon’s sons, Jephthah’s apparent sacrifice of his daughter, and Samson’s acts of revenge toward the Philistines highlight the depravity and lack of civility that characterized this period. Third, religious apostasy was widespread in those days. The “evil in the Lord’s sight” committed by the Israelites was repeatedly connected to idolatry (Judg 2:11-13; 3:7; 10:6). The altar to Baal and the Asherah pole in Gideon’s town of Ophrah (6:25-30) indicate flagrant abandonment of the Lord, as do the worship of the golden ephod made by...