TyndaleStudyNotes
Lev.1.1
1:1 The Lord called to Moses from the Tabernacle: Leviticus is part of the ongoing narrative of the Pentateuch (Gen 1:1—Deut 34:12). It is part of the history of God’s saving acts: God chose Israel to be his people, delivered them from slavery in Egypt, entered into a covenant relationship with them, and guided them through the desert to the Promised Land. S...
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1:1 The Lord called to Moses from the Tabernacle: Leviticus is part of the ongoing narrative of the Pentateuch (Gen 1:1—Deut 34:12). It is part of the history of God’s saving acts: God chose Israel to be his people, delivered them from slavery in Egypt, entered into a covenant relationship with them, and guided them through the desert to the Promised Land. Specifically, Leviticus picks up with events recorded in Exod 40:34-38, when construction of the Tabernacle is completed. It has been dedicated, and the Lord has filled it with his glory. Now the Lord gives Moses instructions for conducting worship at the Tabernacle. • The Tabernacle (literally Tent of Meeting; see study note on Exod 27:21) was an earthly representation of God’s palace. Inside the Most Holy Place, the Ark of the Covenant represented God’s throne (Exod 40:1-33). The Lord’s glory resided between the outstretched wings of the cherubim. There he would meet with Israel to communicate his will to them (see Exod 25:22).
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TyndaleStudyNotes
Lev.1.10-13
1:10-13 Permission to offer lesser animals was to make the animal, and therefore atonement, more affordable to common Israelites. The method of offering these animals closely parallels the offering of bulls outlined in 1:3-9.
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TyndaleStudyNotes
Lev.1.14-17
1:14-17 Birds were plentiful, cheap, and easy to catch. This meant that atonement and worship through sacrifices were not only for the rich and privileged; the poor were also included (see also 5:7; 12:8; see Luke 2:24).
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TyndaleStudyNotes
Lev.1.17
1:17 tear . . . without tearing it apart: Cutting larger animals into pieces (1:6, 12) probably reflects the ancient rite of covenant-making, in which the participant passed between the two halves of a sacrificed animal (see Gen 15:10). Because of their small size, birds were not cut in half. If it was necessary to pass between them, they were arranged in pa...
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1:17 tear . . . without tearing it apart: Cutting larger animals into pieces (1:6, 12) probably reflects the ancient rite of covenant-making, in which the participant passed between the two halves of a sacrificed animal (see Gen 15:10). Because of their small size, birds were not cut in half. If it was necessary to pass between them, they were arranged in pairs.
Tyndale Open Resources - CC BY-SA 4.0