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Leviticus 15 (NIV)

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Study Resources

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Leviticus 15 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Lev.15.13-15

15:13-15 In contrast to the man with a skin disease (see 13:46), a man with a bodily discharge was apparently allowed to live at home. He did not have to undergo the more elaborate cleansing ritual described in ch 14. He simply had to wait seven days after the discharge ceased, wash (15:13), and present the least expensive animal sacrifice of two birds—one a...

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15:13-15 In contrast to the man with a skin disease (see 13:46), a man with a bodily discharge was apparently allowed to live at home. He did not have to undergo the more elaborate cleansing ritual described in ch 14. He simply had to wait seven days after the discharge ceased, wash (15:13), and present the least expensive animal sacrifice of two birds—one as a sin offering and the other as a whole burnt offering.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Lev.15.1-33

15:1-33 The principle of normal and abnormal and the created order again aids the interpretation of these regulations (see “Clean, Unclean, and Holy” Theme Note). Bodily discharges, such as infections (see study note on 13:1-46), were not “normal” because they weakened the vitality of the person, so the person was not seen as whole. Whether male (15:1-18) or...

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15:1-33 The principle of normal and abnormal and the created order again aids the interpretation of these regulations (see “Clean, Unclean, and Holy” Theme Note). Bodily discharges, such as infections (see study note on 13:1-46), were not “normal” because they weakened the vitality of the person, so the person was not seen as whole. Whether male (15:1-18) or female (15:19-33), such a person became unclean.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Lev.15.16-17

15:16-17 In the case of an emission of semen, the discharge was not a sign of illness (see study note on 15:1-33). Still, the same rule applied; the man must wash and be considered unclean until the next evening.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Lev.15.18

15:18 If the seminal emission involved sexual intercourse, both the man and the woman became unclean and had to wash and remain unclean until the next evening. Although it involved a bodily emission, sexual intercourse was not an infection or abnormality, and it required no sacrifices.

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

leviticus 13:46

leviticus 13:46

TyndaleCross References

leviticus 14:1-57

leviticus 14:1-57

TyndaleCross References

leviticus 15:1-18

leviticus 15:1-18

TyndaleCross References

leviticus 15:1-31

leviticus 15:1-31

TyndaleCross References

leviticus 15:2-12

leviticus 15:2-12

TyndaleCross References

leviticus 15:4

leviticus 15:4

TyndaleCross References

leviticus 15:6

leviticus 15:6

TyndaleCross References

leviticus 15:9

leviticus 15:9

Dictionary & Themes1 item
TyndaleTheme Notes

Clean, Unclean, and Holy

Clean, Unclean, and Holy

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Clean, Unclean, and Holy The rites and regulations establishing cleanness and uncleanness were to distinguish Israel from the surrounding nations. To understand a rationale behind these regulations, one suggestion has been that unclean things are associated with death or the ground (see, e.g., Lev 21:1, 11; 22:8). Recent studies, however, suggest the principle of “normalcy.” God is a God of order. Things that are normal in God’s order are called “clean” and are “permitted.” Abnormal things would be unfit for food or offerings and would be “unclean.” A normal land animal would be a vegetarian (see Gen 1:30). A normal human body would have no infections or discharges. A normal piece of cloth would have no mildew on it. If abnormalities occurred, the animal, person, or cloth was unclean. What is unclean is not sinful but represents a kind of unworthiness that cannot come in contact with what is holy (e.g., Lev 11:44-45). If it is cleansed, it acquires the potential for holiness; it may be dedicated to God and become holy. If what is holy (such as the Sabbath) is treated like something common, God is blasphemed and the thing is profaned. If what is clean becomes unclean, it is de...

Tyndale Open Resources - CC BY-SA 4.0