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Leviticus 23 (NIV)

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Leviticus 23 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Lev.23.10-14

23:10-14 Just as the burned portion of each sacrifice represented the whole offering and the tithe symbolized that all of a person’s money belonged to God, so also the first portions of each harvest, or first crops, symbolized the entire harvest, and even the land itself (25:23), as belonging to the Lord. In the barley harvest, the first portions were offere...

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23:10-14 Just as the burned portion of each sacrifice represented the whole offering and the tithe symbolized that all of a person’s money belonged to God, so also the first portions of each harvest, or first crops, symbolized the entire harvest, and even the land itself (25:23), as belonging to the Lord. In the barley harvest, the first portions were offered as part of the Festival of Unleavened Bread (23:6, 10-12). The first portions of the wheat harvest were offered during the Festival of Harvest (23:15-21; Exod 34:22). These gifts to God recognized God’s prior gifts to Israel (see Lev 2:1). The entire offering of first crops became the property and food of God’s representatives, the priests (see 2:14-16).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Lev.23.11

23:11 The phrase lift it up symbolizes presenting the grain to the Lord (see study note on 7:34).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Lev.23.14

23:14 Israelites could not eat food from the harvest on that day until they acknowledged God’s provision by presenting him with the appropriate offering.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Lev.23.15-21

23:15-21 Israel was to start the count of seven full weeks on the first day of the Festival of Unleavened Bread. The fiftieth day marked the beginning of the Festival of Harvest (the New Testament name of “Pentecost” is derived from the Greek word for “fifty”). For this festival the people were to offer the first portions of the wheat harvest. Each person wa...

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23:15-21 Israel was to start the count of seven full weeks on the first day of the Festival of Unleavened Bread. The fiftieth day marked the beginning of the Festival of Harvest (the New Testament name of “Pentecost” is derived from the Greek word for “fifty”). For this festival the people were to offer the first portions of the wheat harvest. Each person was also required to take three quarts of fine flour and bake two loaves of yeast bread. These offerings were then presented to the priest officiating at the sanctuary. See also study note on Exod 23:16.

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

exodus 12:1-28

exodus 12:1-28

TyndaleCross References

exodus 22:22-27

exodus 22:22-27

TyndaleCross References

exodus 23:6-11

exodus 23:6-11

Dictionary & Themes1 item
TyndaleTheme Notes

Concern for the Poor

Concern for the Poor

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Concern for the Poor God commanded Israel to show concern for its people’s well-being. Israel’s covenant with God, together with its self-concept as an extended family, exerted a leveling effect that resisted pretensions to privilege. A family should provide for members who are facing difficulty. These members of the Israelite people included widows and orphans (Exod 22:22), the poor, and foreigners (Lev 19:10). The edges of the fields and the gleanings of field and vineyard were to be left for the needy (see Lev 23:22). Those who were destitute were not to be victimized. Instead, loans were to be made without interest, or the debtor was to be allowed to work off his debt with dignity as a bondservant (25:35-42). These positive steps ensured that the poor had food to eat. The Bible first mentions concern for the poor in the radical accommodations of the offering system to those unable to afford more costly offerings. Birds could be substituted for lambs in the whole burnt offering (1:14-17) and the sin offering (5:7-10), and there were other such concessions in the cleansing rituals (14:21-22). Perhaps the most striking is in the substitution of flour for the sin offering (5:...

Tyndale Open Resources - CC BY-SA 4.0