TyndaleStudyNotes
Lev.5.1
5:1 The first infraction was the failure to testify when called as a witness before a court. Failure to testify was not a passive act because it actively aided the criminal. • you will be punished (literally you become guilty or you realize your guilt): Anticipating God’s punishment for the sin, the guilty party offered the sacrifice to remove the guilt and...
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5:1 The first infraction was the failure to testify when called as a witness before a court. Failure to testify was not a passive act because it actively aided the criminal. • you will be punished (literally you become guilty or you realize your guilt): Anticipating God’s punishment for the sin, the guilty party offered the sacrifice to remove the guilt and escape the punishment.
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TyndaleStudyNotes
Lev.5.11
5:11 The sin offering was not to be adorned with olive oil or . . . frankincense. These were required for the grain offering, which was the individual’s gift to the Lord (see 2:1), given to express worship. The sin offering made atonement; its purpose was to obtain forgiveness, requiring that the offering be completely unadorned.
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TyndaleStudyNotes
Lev.5.13
5:13 making them right: See study notes on 1:4; 4:20. • rest of the flour: See study note on 2:3.
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TyndaleStudyNotes
Lev.5.14-6.7
5:14–6:7 The guilt offering (Hebrew ’asham, “guilt”) dealt with property loss and damages, whether sacred (5:14-16) or secular (6:1-7). It involved restitution as well as compensation for the loss (5:16; 6:5). It could be called a “penalty offering,” because the ram was a penalty, or perhaps a “restitution offering,” because of the need to make restitution f...
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5:14–6:7 The guilt offering (Hebrew ’asham, “guilt”) dealt with property loss and damages, whether sacred (5:14-16) or secular (6:1-7). It involved restitution as well as compensation for the loss (5:16; 6:5). It could be called a “penalty offering,” because the ram was a penalty, or perhaps a “restitution offering,” because of the need to make restitution for the loss before the ram was offered. In the guilt offering (5:14–6:7), the loss involved was not only a failure in God’s sight, as with the sin offering, but also a loss of property to another person or to the sanctuary. Cp. Matt 5:23-24.
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