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Luke 1 (NIV)

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Study Resources

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Luke 1 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleBook Introductions

Luke

Luke describes the coming of Jesus as good news for the entire world—for people of every race, age, gender, ethnic group, and social position. With John the Baptist as his prophetic forerunner, Jesus came as the Son of God and as the Messiah, the King descended from David who defeats Satan and brings salvation and healing. As Jesus served and taught the peop...

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Luke describes the coming of Jesus as good news for the entire world—for people of every race, age, gender, ethnic group, and social position. With John the Baptist as his prophetic forerunner, Jesus came as the Son of God and as the Messiah, the King descended from David who defeats Satan and brings salvation and healing. As Jesus served and taught the people and proclaimed good news, the religious leaders opposed him. Jesus went to Jerusalem as the suffering servant, proclaimed judgment on the nation before being executed as a criminal, then rose from the dead to fulfill God’s plan and launch his Spirit-driven mission to all the world. The risen Jesus, the Jewish Messiah, is the Savior of the whole world. Setting Luke was written in the context of the growing conflict between the church and the synagogue in the mid-to-late first century AD. The early church did not view itself as a new religion, but as the fulfillment and completion of Judaism. The promises made to the Jews in the Hebrew Scriptures (the Old Testament) were fulfilled through the life, death, and resurrection of Jesus Christ, and continued to be fulfilled through the missionary movement of the early church. D...

Tyndale Open Resources - CC BY-SA 4.0
TyndaleBook Introduction Summaries

Luke

The Gospel of Luke

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The Gospel of Luke Purpose To write a reliable historical account of the life of Jesus that would confirm the truth of the Christian message Author Luke, a physician and occasional companion of the apostle Paul Date Either around AD 59–63, during Paul’s imprisonment in Rome, or between AD 70–90, using the Gospel of Mark as a source Setting Written during a time of increasing tension between Jews and Christians, in which Luke sought to demonstrate that those—both Jew and Gentile—who believed that Jesus was the Messiah made up the new people of God

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Luke.1.1

1:1 Many people have set out to write accounts: Luke was not the first to put the history of Jesus into written form. Most scholars believe that Luke used Mark’s Gospel and other written and oral sources in his writing. • fulfilled: This word can simply mean “accomplished,” but Luke is thinking of Jesus’ fulfillment of Old Testament promises (4:21; 24:44).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Luke.1.12-13

1:12-13 Zechariah was shaken and overwhelmed with fear: Fear and awe are common reactions when someone sees an angel or experiences the presence of God (Judg 6:22-23; 13:22; Isa 6:5). The person is often reassured by a saying such as Don’t be afraid. • you are to name him John: John means “the Lord has shown favor.” This favor came to Elizabeth and Zechariah...

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1:12-13 Zechariah was shaken and overwhelmed with fear: Fear and awe are common reactions when someone sees an angel or experiences the presence of God (Judg 6:22-23; 13:22; Isa 6:5). The person is often reassured by a saying such as Don’t be afraid. • you are to name him John: John means “the Lord has shown favor.” This favor came to Elizabeth and Zechariah through their son and to the Israelite nation through the Messiah, whose coming John would announce.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Mary, Mother of Jesus

Mary, Mother of Jesus

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Mary, Mother of Jesus Mary, the wife of Joseph, was the virgin mother of Jesus. Luke tells us that as a young girl in Nazareth, Mary was betrothed to Joseph, a local carpenter. Before the marriage took place, an angel announced to her that she would become pregnant by the power of God’s Spirit and give birth to the Son of God (Luke 1:26-35). Mary responded to this extraordinary message in simple faith, humbly submitting herself to God’s will (Luke 1:38; see also Luke 1:46-55). Shortly thereafter, the message was confirmed by her relative Elizabeth, who spoke of Mary as the most blessed of all women (Luke 1:39-45). Mary’s miraculous bearing of the Son of God was viewed as a fulfillment of prophecy (Isa 7:14). Jesus’ birth took place in unusual circumstances, when Joseph took Mary to Bethlehem to register for an official Roman census. The child was born in a stable because no other lodging was available (Luke 2:1-7). Some time later, Mary and Joseph fled to Egypt to save the child from Herod’s massacre of young boys in the Bethlehem area (Matt 2:13-18). When they returned, they resettled in Nazareth to raise their family (Matt 2:19-23). After Jesus’ birth, Mary apparently gave...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 12:1-3

genesis 12:1-3

TyndaleCross References

genesis 17:3-8

genesis 17:3-8

TyndaleCross References

genesis 17:9-14

genesis 17:9-14

TyndaleCross References

genesis 18:10-12

genesis 18:10-12

TyndaleCross References

genesis 25:21

genesis 25:21

TyndaleCross References

genesis 30:22-23

genesis 30:22-23

TyndaleCross References

exodus 3:1-22

exodus 3:1-22

TyndaleCross References

exodus 3:7-10

exodus 3:7-10

Dictionary & Themes1 item
TyndaleTheme Notes

Praise and Rejoicing in Luke–Acts

Praise and Rejoicing in Luke—Acts

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Praise and Rejoicing in Luke—Acts Throughout Luke’s Gospel, the recipients of God’s grace praise him for his wonderful deeds (Luke 1:44, 46, 64, 68; 2:13, 38; 5:25-26; 7:16; 13:13; 17:15-18; 18:43; 19:37; 24:53). In Acts, praise accompanies healings (3:8-9; 4:21-22) and the salvation of the Gentiles (Acts 11:18; 13:48; 21:19-20). This motif of praise is closely linked to a key theme in Luke, that the fulfillment of God’s promise in the coming of Jesus the Messiah is a cause for joy and rejoicing. This theme emerges toward the beginning of the Gospel in the songs of Mary (Luke 1:46-55) and Zechariah (Luke 1:67-79). The Old Testament prophets had predicted that nature itself would break forth in songs of praise when God’s salvation arrived (see Isa 55:12). When Jesus entered Jerusalem at the end of his ministry, his disciples shouted and sang, “praising God for all the wonderful miracles they had seen” (Luke 19:37). The Pharisees called on Jesus to rebuke his disciples, but he responded, “If they kept quiet, the stones along the road would burst into cheers!” (19:37-40). At the end of the Gospel, the disciples “returned to Jerusalem filled with great joy. And they spent all of...

Tyndale Open Resources - CC BY-SA 4.0