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Luke 10 (NIV)

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Study Resources

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Luke 10 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Luke.10.11

10:11 See study note on 9:5.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Luke.10.12

10:12 God destroyed Sodom and Gomorrah because of their wickedness (Gen 18:16–19:29).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Luke.10.1-20

10:1-20 The Lord now chose seventy-two: The mission of the Twelve (9:1-6) represented Jesus’ ministry to Israel; this mission represented his outreach to the Gentiles. The number 72 represents the nations of the world. Genesis 10 lists 70 nations in the Hebrew text, but the Septuagint—the Greek Old Testament—lists 72. Luke, who used the Septuagint, probably...

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10:1-20 The Lord now chose seventy-two: The mission of the Twelve (9:1-6) represented Jesus’ ministry to Israel; this mission represented his outreach to the Gentiles. The number 72 represents the nations of the world. Genesis 10 lists 70 nations in the Hebrew text, but the Septuagint—the Greek Old Testament—lists 72. Luke, who used the Septuagint, probably wrote 72, and then a later scribe “corrected” the text to agree with the Hebrew. The point is that the Good News is for both Jews and Gentiles.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Luke.10.13

10:13 Korazin and Bethsaida, two of the towns in which Jesus ministered, were located on the northern shore of the Sea of Galilee. • Tyre and Sidon were Gentile cities in Phoenicia, on the Mediterranean coast north of Galilee. The prophets had pronounced messages of judgment against their wickedness (Isa 23; Ezek 28).

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Martha, Mary, and Lazarus

Martha, Mary, and Lazarus

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Martha, Mary, and Lazarus The sisters Martha and Mary lived with their brother Lazarus in Bethany, near Jerusalem; Jesus loved and spent time with this family. Martha and Mary are mentioned only in the Gospels of Luke and John, while Lazarus appears only in John (this Lazarus is not Lazarus the beggar from Luke 16:19-31). Luke’s account of these two sisters (10:38-42) focuses on the contrast between Martha and Mary. When Jesus visited their home, Martha was busy in the kitchen and became upset with her sister for not helping her prepare the meal. Jesus defended Mary’s desire to simply sit and learn from him as the most important thing. John’s Gospel relays Jesus’ act of raising Lazarus from the dead (John 11:1-44). When Jesus arrived in Bethany, four days after Lazarus had died, the sisters expressed their dismay that Jesus had not come in time to heal their sick brother, and Jesus was deeply moved by the weeping of Lazarus’s family and friends. He went to the tomb and ordered Lazarus to come out. To everyone’s astonishment, he did so, bound in the cloths he had been buried in. This amazing miracle exemplifies Jesus as the giver of eternal life (John 11:25-26). Ironically,...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 10:1-32

genesis 10:1-32

TyndaleCross References

genesis 18:16-29

genesis 18:16-29

TyndaleCross References

exodus 28:1-3

exodus 28:1-3

TyndaleCross References

exodus 32:32-33

exodus 32:32-33

TyndaleCross References

leviticus 19:18

leviticus 19:18