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Luke 2 (NIV)

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Luke 2 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Luke.2.1

2:1 Caesar Augustus, whose given name was Octavian, ruled the Roman Empire from 27 BC to AD 14. Prior to his time, Rome was a republic ruled by a senate. The Roman senate gave Augustus supreme authority as emperor, and the republic became an empire. Augustus secured the empire’s borders and established the Pax Romana (“Roman Peace”), a period of unprecedente...

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2:1 Caesar Augustus, whose given name was Octavian, ruled the Roman Empire from 27 BC to AD 14. Prior to his time, Rome was a republic ruled by a senate. The Roman senate gave Augustus supreme authority as emperor, and the republic became an empire. Augustus secured the empire’s borders and established the Pax Romana (“Roman Peace”), a period of unprecedented stability and prosperity in the Mediterranean world. • A census registered the people for tax purposes.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Luke.2.11

2:11 The Messiah (Greek Christos, a translation of Hebrew mashiakh) means “Anointed One” and refers to the coming savior from David’s line (see study note on 1:32-33). As the Good News moved from a Jewish context to the Gentile world, Christians began to use Christos less as a title and more as a name.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Luke.2.12

2:12 this sign: Shepherds would appreciate the paradox and incongruity between the security of strips of cloth and the lowly circumstances of lying in a manger. Seeing a baby in such a setting was very unusual—a fitting sign that God was at work.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Luke.2.13

2:13 The armies of heaven reveal God’s sovereign power and authority (2 Kgs 6:17; Ps 148:2). “Lord of Heaven’s Armies” is a common Old Testament name for God (e.g., 1 Sam 1:11; 17:45; 2 Sam 7:8; Isa 5:16; Rom 9:29; Jas 5:4).

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 30:12-13

genesis 30:12-13

TyndaleCross References

exodus 13:1-2

exodus 13:1-2

TyndaleCross References

exodus 23:14-17

exodus 23:14-17

TyndaleCross References

exodus 34:19-20

exodus 34:19-20

TyndaleCross References

leviticus 12:1-8

leviticus 12:1-8

TyndaleCross References

leviticus 12:8

leviticus 12:8

TyndaleCross References

numbers 3:11-13

numbers 3:11-13

Dictionary & Themes1 item
TyndaleTheme Notes

The Birth of Christ

The Birth of Christ

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The Birth of Christ The accounts of the birth of Jesus (Matt 1:18–2:12; Luke 2:1-20) are a study in contrasts. On the one side is the lowliness of the birth. A poor peasant couple makes their way to their ancestral home of Bethlehem to register for a census imposed on them by the oppressive Roman Empire. Their journey is a long and hard one from Galilee, and when they arrive they can find no place of lodging. They are consigned to a place reserved for animals. There is a sense of poverty, rejection, and obscurity. At the birth of the child, announcements are sent not to great kings or to the rich and powerful, but to lowly shepherds watching their flocks in a field. Yet beside this humble lowliness is a message of unspeakable power and grandeur. The child who is laid in a manger is the Messiah, the long-awaited descendant of King David. He will reign triumphant over the people of Israel and his kingdom will never end. He is the one spoken about by all the prophets. All of history has been pointing forward to its climax in him. A group of wise men from the East come to pay homage to him. And an army of mighty angels comes from heaven to announce his birth. These contrasts a...

Tyndale Open Resources - CC BY-SA 4.0