Mal.4.1-3
4:1-3 This message shifts away from the disputation format, directly warning the people that repentance is the only proper response to the Lord’s message because God’s judgment is inescapable.
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4:1-3 This message shifts away from the disputation format, directly warning the people that repentance is the only proper response to the Lord’s message because God’s judgment is inescapable.
4:2 The source for the title Sun of Righteousness might have been the winged sun disk that is ubiquitous in ancient Near Eastern iconography. Here it might be a title for the Messiah or a figurative description of a new era of righteousness in which God will overturn the curse of sin. Israel’s spiritual restoration, or healing, would be based on God’s cleans...
4:2 The source for the title Sun of Righteousness might have been the winged sun disk that is ubiquitous in ancient Near Eastern iconography. Here it might be a title for the Messiah or a figurative description of a new era of righteousness in which God will overturn the curse of sin. Israel’s spiritual restoration, or healing, would be based on God’s cleansing the people and forgiving their sins (see Jer 33:6-8; cp. Jer 8:14-15). It would result from a collective confession of sin and their turning back to God (Mal 3:7; cp. Jer 14:19-20). • in his wings: Outstretched wings are a symbol of God’s protection and rescue (see Exod 19:4; Deut 32:10-11; Ps 17:8; 18:10).
4:4 The first postscript reminds Judah to obey the Law of Moses. Israel’s identity was rooted in the Exodus and defined by the Sinai covenant mediated by Moses (see Deut 34:10-12).
4:4-6 The book concludes with an epilogue containing appeals to Moses and Elijah, two ideal models of faith in the Lord and of the ideals of the Law and Prophets (see Matt 17:1-4). The two are upheld as examples for Malachi’s audience to follow. In ancient Hebrew tradition, the two appeals may have served as postscripts for the scroll that contained the twel...
4:4-6 The book concludes with an epilogue containing appeals to Moses and Elijah, two ideal models of faith in the Lord and of the ideals of the Law and Prophets (see Matt 17:1-4). The two are upheld as examples for Malachi’s audience to follow. In ancient Hebrew tradition, the two appeals may have served as postscripts for the scroll that contained the twelve Minor (shorter) Prophets. If so, the first postscript (Mal 4:4) connects the scroll to the Law of Moses. The second (4:5-6) ties the scroll of the Minor Prophets to the Major (longer) Prophets—Isaiah, Jeremiah, and Ezekiel.
exodus 19:4
deuteronomy 7:26
deuteronomy 32:10-11
deuteronomy 34:10-12
joshua 6:17
1 samuel 15:18
psalms 17:8
psalms 18:10